Orthodox Calendar

Oct. 8, 2026
Thursday of the 19th week after Pentecost

No Fast

Commemorations

  • Ven. Pelagia the Penitent
  • Saint Thaïs the Repentant Harlot (4th c.)

Scripture Readings (KJV)

Philippians 1.20-27 (Epistle)

20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. 21For to me to live is Christ, and to die is gain. 22But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24Nevertheless to abide in the flesh is more needful for you. 25And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Luke 7.17-30 (Gospel)

17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things.

19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me.

24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Commemorations

Our Holy Mother Pelagia (461)

“This Saint was a prominent actress of the city of Antioch, and a pagan, who lived a life of unrestrained prodigality and led many to perdition. Instructed and baptized by a certain bishop named Nonnus (November 10), she departed to the Mount of Olives near Jerusalem, where she lived as a recluse, feigning to be a eunuch called Pelagius. She lived in such holiness and repentance that within three or four years she was deemed worthy to repose in an odour of sanctity, in the middle of the fifth century. Her tomb on the Mount of Olives has been a place of pilgrimage ever since.” (Great Horologion). The Prologue adds that Pelagia had accumulated a large fortune as a courtesan, all of which she gave away to the poor upon her conversion.

Saint Thaïs the Repentant Harlot (4th c.)

She lived in Alexandria, where, when she was seventeen, her own mother placed her in a brothel, where due to her great beauty she was able to amass some wealth. Saint Serapion (March 21), hearing about Thaïs and her way of life, was moved by God to try to convert her. He dressed himself as a soldier, found her, gave her a gold piece, and went with her to her room. When the door was shut, he put aside his tunic, revealing his monastic robe, and asked if he might speak with her. With tears he told her of the doom that awaits sinners, and of the infinite mercy of God, who desires that all should be saved and welcomes every repentant sinner. Thaïs, her heart melted by his words, ran to the public square, burned all the fine clothes and possessions that she had acquired through her trade, and went with Serapion to a women’s monastery. There he instructed her to stay secluded in her cell, beseeching God’s mercy constantly and only eating every other day; she was to do this until she was instructed otherwise. Thaïs lived in this way for three years, with such zeal that she amazed all her monastic sisters. Meanwhile St Serapion went to St Anthony the Great to ask him if God had accepted Thaïs’ repentance. Saint Anthony and his brethren spent a night in prayer and received a vision in which they were assured that Thaïs had been found worthy of God’s mercy. Returning to the monastery, Serapion made the repentant Saint leave her cell, though by now she only wished to spend her life in repentant prayer. After spending only fifteen days in the common life of the monastery, the holy Thaïs reposed in peace.