Scripture Readings (KJV)
Luke 24.1-12
(4th Matins Gospel)
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
2And they found the stone rolled away from the sepulchre.
3And they entered in, and found not the body of the Lord Jesus.
4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8And they remembered his words,
9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
11And their words seemed to them as idle tales, and they believed them not.
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Galatians 2.16-20
(Epistle, Sunday after Elevation)
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18For if I build again the things which I destroyed, I make myself a transgressor.
19For I through the law am dead to the law, that I might live unto God.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
2 Corinthians 4.6-15 (Epistle)
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Mark 8.34-9.1
(Gospel, Sunday after Elevation)
34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37Or what shall a man give in exchange for his soul?
38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Matthew 22.35-46 (Gospel)
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Commemorations
Holy Prophet Jonas (Jonah) (9th c. BC)
His story is told in the Old Testament book that bears his name. He is counted as one of the twelve ‘minor prophets.’ According to one tradition recorded in the Synaxaria, he was the son of the widow of Zarephath, resurrected by the holy Elias (July 20).
The song of Jonah, I called to the Lord out of my distress (Jonah 2:2-9) is the Sixth Biblical Ode of the Matins canon, and forms the basis of countless troparia, many of which meditate upon the Jonah’s time in the belly of the sea-monster as a type of Christ’s sojourn in the tomb. The Book of Jonah is read in its entirety on Holy Saturday.
The Prophet Jonah is commemorated tomorrow, September 22, on the Slavic calendar.
Apostle Quadratus (Codratus) of the Seventy (130)
He was one of the Seventy appointed by Christ Himself. After Christ’s Ascension, Quadratus preached the Gospel in Athens, then served as a bishop in Athens, then in Magnesia. He was stoned by the pagans, then imprisoned and starved to death in prison. It is said that he wrote a defense of the Christian faith which caused the Emperor Hadrian to decree that Christians were not to be persecuted without special cause. He was buried in Magnesia.
Our Venerable Father Joseph of Zaonikiev Monastery(1612)
He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion’s vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.
Finding of the Relics of St Dimitri of Rostov (1752)
St Dimitri is commemorated October 28.