2 Corinthians 6.11-16 (Epistle)

11O ye Corinthians, our mouth is open unto you, our heart is enlarged. 12Ye are not straitened in us, but ye are straitened in your own bowels. 13Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. 14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Mark 1.23-28 (Gospel)

23And there was in their synagogue a man with an unclean spirit; and he cried out, 24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. 28And immediately his fame spread abroad throughout all the region round about Galilee.

Our Holy Father Poemen (Pimen) the Great (450)

“He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: ‘This child will save many; the hand of God is on him.’ In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: ‘Which do you want more: to see us here and now, or in the other world in eternity?’ Their mother went away joy-fully, saying: ‘If I will see you for certain there, I don’t need to see you here.’ In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty—four hours, and this usually of some sort of cabbage. Pimen himself said about their life: ‘We ate what was to hand. No-one ever said: “Give me something else”, or “I won’t eat that”. In that way, we spent our whole life in silence and peace.’ He lived in the fifth century, and entered peacefully into rest in great old age.” (Prologue)

His name means “shepherd”. Many of his words can be found in the Sayings of the Desert Fathers.

Great-martyr Phanurius the Newly Appeared of Rhodes

“Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called “the Newly-Revealed.” The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking the Phaneropita (‘Phanarius-Cake’) as a thank-offering.” (Great Horologion)

There is a tradition that his mother was a great sinner, and that he was unable to convert her in her lifetime. After her death he prayed more for her salvation than for his own. As he was being stoned to death, he prayed: ‘For the sake of these my sufferings, Lord, help all those who will pray to Thee for the salvation of Phanurius’ sinful mother.’ So, in Egypt, where he is much revered, many Christians pray ‘O Lord, save Phanurius’ mother and help me, a sinner.’