Isaiah 9.9-10.4 (6th Hour)

9And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. 11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together; 12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. 16For the leaders of this people cause them to err; and they that are led of them are destroyed. 17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. 19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. 20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Genesis 7.1-5 (Vespers)

1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. 2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. 3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. 4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

5And Noah did according unto all that the LORD commanded him.

Proverbs 8.32-9.11 (Vespers)

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33Hear instruction, and be wise, and refuse it not. 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35For whoso findeth me findeth life, and shall obtain favour of the LORD. 36But he that sinneth against me wrongeth his own soul: all they that hate me love death.

1Wisdom hath builded her house, she hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3She hath sent forth her maidens: she crieth upon the highest places of the city, 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5Come, eat of my bread, and drink of the wine which I have mingled. 6Forsake the foolish, and live; and go in the way of understanding. 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11For by me thy days shall be multiplied, and the years of thy life shall be increased.

St Cyril, archbishop of Jerusalem (386)

He was born in Jerusalem in 315, ordained to the priesthood in 346, and succeeded Maximus as Archbishop of Jerusalem in 350. He was exiled three times by the Arian Emperors Constantius and Valens for his unwavering defense of the Faith. Restored by the Emperor Theodosius, he did not return to the throne, but lived for eight years in peace before reposing in 386.

He was known to all his people as a tireless defender of the poor, and as a great ascetic. He was gentle and humble in his bearing, pale and gaunt from fasting. He struggled throughout his time against the Arian heresy, which had become very strong, claiming the allegiance even of the Emperors. In addition, he lived through the reign of Julian the Apostate, who tried by many means to weaken and undermine the Church and the Christian Faith.

Of St Cyril’s many writings, the best-known are his Catecheses, considered the oldest systematic summary of Christian teaching.

St Ananias (Aninus) the Wonderworker (?)

“Born in Chalcedon, he was little of stature, like Zaccheus, but great in spirit and faith. He denied himself to the world at the age of fifteen and settled near the River Euphrates in a little hut, where he atoned for his sins, and prayed to God, at first with his teacher Mayum and then, after Mayum’s death, alone. By the power of his prayers he filled an empty well with water, healed the sick of various pains and tamed wild beasts. There was a tamed lion with him as his servant. He had insight into distant happenings. When robbers attacked a stylite, Pionius, at some distance from him, and beat him up to such an extent that he decided to come down from his pillar and go to complain to the judges, St Aninus saw his intention in his soul and sent him a letter by means of his lion, telling him to set aside his intention, to forgive his assaulters and to continue in his asceticism. He was inexpressibly generous. The bishop of Neo-Caesarea made a gift to him of a donkey, to ease his carrying of water from the river, but he gave this donkey to some poor man who had complained to him of his poverty. The bishop gave him a second donkey, but he gave that away. Then the bishop gave him a third donkey, not for his own but only to serve as a water-carrier, to be kept and returned. At the time of his death, he saw Moses, Aaron and Or coming to him and calling: ‘Aninus, the Lord is calling you. Get up and come with us.’ This he revealed to his disciples, and gave his spirit to the Lord whom he had served so faithfully. He was 110 years old when he finished his earthly course.” (Prologue)

Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)

He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.

He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.

In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.

After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.

Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.

His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.

Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net