Romans 3.19-26 (Epistle)

19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23For all have sinned, and come short of the glory of God; 24Being justified freely by his grace through the redemption that is in Christ Jesus: 25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Matthew 7.1-8 (Gospel)

1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Our Holy Father Sisoës the Great of Egypt (429)

One of the greatest of the Desert Fathers, he lived in asceticism at Scetis in Egypt. After the death of St Anthony the great, Abba Sisoës became a hermit in Anthony’s cave, saying “Thus in the cave of a lion, a fox makes his dwelling.” In his own lifetime he was granted the grace to heal the sick, drive out unclean spirits, and even raise the dead.

As his death approached after a long life in the desert, his brethren gathered around him. His face began to shine, and he said, “See, Abba Anthony is here!” then, “See, the choir of the prophets is here!” Seeing that he seemed to be speaking with someone, his brethren asked him who it was. He replied, “The Angels are here, and I am asking them for time to repent.” Amazed, they asked him what he could have to repent of, to which he replied, “Brethren, I do not know if I have even begun to repent.” Finally, his face became as bright as the sun, and he said, “See, the Lord is here, and He says, ‘Bring Me the vessel of the desert.’” With this, he gave his soul up to God, and his entire dwelling was filled with light and sweet fragrance.

Some of his teaching, as told in the Prologue: “St Sisoës taught his monks: ‘When temptation comes to a man, that man must give himself over to the will of God, and acknowledge that the temptation comes upon him because of his sins. If something good comes to pass, he must acknowledge that it comes about by the providence of God.’ A monk asked him: ‘How can I please God and be saved?’ The saint replied: ‘If you desire to please God, withdraw from the world, separate yourself from the earth, leave aside creation and draw near to the Creator, unite yourself to God with prayers and tears, and you will find rest in this world and in the next.’ A monk asked Sisoes: ‘How can I acquire humility?’ The saint replied: ‘When a man learns to regard every man as better than himself, he thus acquires humility.’ Ammon complained to Sisoes that he could not memorise the wise sayings that he had read, to be able to quote them in conversation with others. The saint replied: ‘It is not necessary. That which is necessary is to acquire purity of mind and to speak from this purity, placing one’s hope in God.’”

Holy Martyrs Marinus and Martha, and those with them (269)

Marinus and Martha were wealthy Persians; but they sold all their goods and traveled to Rome with their sons Audifax, Habakkuk, Valentine, and Cyrinus, in order to venerate the holy relics of the apostles and martyrs. When the Emperor Claudius asked them why they had come so far, at such cost, to seek the dead in Rome, they answered ‘We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.’ All of them were sentenced to interrogation and to death if they would not deny Christ. Valentine, who was a priest, was handed over to a General named Asterius. When Valentine healed Asterius’ daughter, who had been blind for two years, Asterius and his entire household accepted Christ and were baptised by Valentine. All of them, along with Marinus and Martha and their family, underwent torture and death for the sake of Christ.