Acts 12.1-11 (Epistle)

1Now about that time Herod the king stretched forth his hands to vex certain of the church. 2And he killed James the brother of John with the sword. 3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

John 8.31-42 (Gospel)

31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32And ye shall know the truth, and the truth shall make you free.

33They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35And the servant abideth not in the house for ever: but the Son abideth ever. 36If the Son therefore shall make you free, ye shall be free indeed. 37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. 38I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Martyr Justin the Philosopher and those with him at Rome (166)

Born in 103, he was a philosopher from the Samaritan town of Shechem in Palestine, who had devoted his life to the search for truth, trying many philosophical schools and sources of human wisdom: the Stoics, the Peripatetics, the Pythagoreans and finally the Platonists. One day an old man (whose name and origin are unknown) appeared to him and spoke to him of the Prophets and Apostles who had learned of God not by their own wisdom, but by revelation of God Himself. He read the scriptures and was convinced of the truth of the Faith, but he would not be baptised or call himself a Christian until he had tested all the pagans’ arguments against Christianity. To this end he traveled to Rome, where he engaged in debate at philosophical gatherings, impressing all with his wisdom. In Rome he also witnessed the martyrdom of Sts Ptolemy and Lucian; this moved him to write an Apologia for the Christian faith and the Christian people, which he gave to the Emperor Antoninus and the Senate. They were so moved by this document that the Emperor ordered that persecution of Christians should cease.

For the remainder of his life, Justin devoted all his skills to the proclamation of the Gospel and the defense of Christians. To the end of his life, wherever he preached Christ, he always wore his philosopher’s garb. In addition to his Apologia, he wrote a number of other learned defenses of the faith.

Eventually he was imprisoned following the false accusations of Crescens, a jealous Cynic philosopher. He died (one source says by beheading, another by poison) in Rome in 167 under the Emperor Marcus Aurelius, successor to Antoninus.

Our Holy Father Agapitus of the Kiev Caves (1095)

“A natural doctor, he was a disciple of St Antony of Kiev. He healed people by prayer and the prescribing of cabbage, which they made into a sort of bread. Prince Vladimir Monomachus was healed in this way, and this made Agapitus famed on all sides. The Prince’s doctor, an Armenian, hearing of this, began to spread slander about him. When Agapitus became ill, the Armenian came and, looking at him, said that he would die in three days and that, if he did not do so, then he, the Armenian, would become a monk. Agapitus told him that it had been revealed to him by God that he would die, not in three days but in three months. And so it came to pass. After Agapitus’s death, the Armenian went to the abbot of the Monastery of the Caves and asked him to make him a monk. He explained that Agapitus had appeared to him from the other world and reminded him of his promise. And so the one-time envier became a humble monk, by the providence of God whose care it is that all men be saved. St Agapitus entered into rest in about 1095.” (Prologue)