Wisdom of Solomon 5.15-6.3 (Vespers)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield.

20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.

2Give ear, ye that rule the people, and glory in the multitude of nations.

3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them.

2In the sight of the unwise they seemed to die: and their departure is taken for misery,

3And their going from us to be utter destruction: but they are in peace.

4For though they be punished in the sight of men, yet is their hope full of immortality.

5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

6As gold in the furnace hath he tried them, and received them as a burnt offering.

7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest.

8For honourable age is not that which standeth in length of time, nor that is measured by number of years.

9But wisdom is the gray hair unto men, and an unspotted life is old age.

10He pleased God, and was beloved of him: so that living among sinners he was translated.

11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

13He, being made perfect in a short time, fulfilled a long time:

14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

Matthew 11.27-30 (Matins Gospel)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.

Ephesians 1.16-23 (Epistle)

16Cease not to give thanks for you, making mention of you in my prayers; 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22And hath put all things under his feet, and gave him to be the head over all things to the church, 23Which is his body, the fulness of him that filleth all in all.

Hebrews 13.17-21 (Epistle, St Euthymius)

17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner. 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Luke 12.32-40 (Gospel)

32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Luke 6.17-23 (Gospel, St Euthymius)

17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

Our Venerable Father Euthymius the Great (473)

‘This Saint, who was from Melitine in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius which means “good cheer” or “joy” for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called the “Bishop of the Tents.” Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept.1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, “the vessel of divine utterance,” as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.’ (Great Horologion)

Holy Martyrs Inna, Pinna and Rimma (Nirra) (1st – 2nd c.)

They were disciples of Saint Andrew the Apostle, the first missionary to the lands north of the Black Sea. They witnessed to Christ around the Danube River and converted many to the Faith. They were arrested and condemned, and died immersed to their necks in icy water.

In the Prologue, St Nikolai Velimirovich describes them as the “first Slavic martyrs mentioned in history.” In ancient martyrologies they are referred to as Scythians, a term applied to the peoples living around the Black Sea in the early Christian era. It is doubtful that they were members of the Slavic people as we understand them today, though it seems that they were the first martyrs in the lands that are now inhabited by the Slavic people.

Saint Peter the Tax Collector (6th c.)

“”Saint Peter, being of patrician rank, was appointed by the Emperor Justinian (527-65) to administer the Roman province of Africa. Harsh and without an ounce of compassion, he became universally known as ‘the Miser’. One day a beggar was importuning him insistently for alms, so he picked up one of the warm loaves which his servant had just brought in and threw it like a stone at his head. The beggar seized it with delight and made off. Two days later Peter suddenly fell ill with the fever and saw himself appear at the Last Judgment to give an account of all his deeds. A pair of scales was brought before him and swarthy creatures placed all his evil actions on to the left-hand dish, while bright angels stood to the right, in dismay at having nothing by way of a good deed to put on to the right-hand side except the loaf which he had thrown in anger at the beggar. Peter then woke up with a start and, forgetful of his illness, hastened to give away all his goods to the needy, even his clothing. Afterwards in a dream, he saw Christ wearing the clothes he had given away, and so he decided not to stop at that but to sell himself as slave to a goldsmith in order to give alms of the price paid for him. Some time later, fearing lest his identity be discovered, he fled to Jerusalem and thence to Constantinople, where he gave back his soul in peace to God in his old house.” (Synaxarion)

The source of this story is the longer Life of St John the Merciful (November 12).