Scripture Readings (KJV)
(6th Matins Gospel)
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
37But they were terrified and affrighted, and supposed that they had seen a spirit.
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40And when he had thus spoken, he shewed them his hands and his feet.
41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
42And they gave him a piece of a broiled fish, and of an honeycomb.
43And he took it, and did eat before them.
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48And ye are witnesses of these things.
49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
52And they worshipped him, and returned to Jerusalem with great joy:
53And were continually in the temple, praising and blessing God. Amen.
Hebrews 1.10-2.3 (Epistle)
10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
(Epistle, St Gregory)
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Mark 2.1-12 (Gospel)
1And again he entered into Capernaum after some days; and it was noised that he was in the house.
2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3And they come unto him, bringing one sick of the palsy, which was borne of four.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
(Gospel, St Gregory)
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11I am the good shepherd: the good shepherd giveth his life for the sheep.
12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13The hireling fleeth, because he is an hireling, and careth not for the sheep.
14I am the good shepherd, and know my sheep, and am known of mine.
15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
St Gregory the Great (the Dialogist), Pope of Rome (604)
He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.
He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called ‘the Dialogist’ after his book The Dialogues, an account of the lives and miracles of Italian saints.
Saint Gregory reposed in peace in 604.
Our Holy Father Theophanes the Confessor (818)
He was born in 760 to an illustrious and very wealthy family — he was a kinsman of the Emperor Leo the Isaurian. In early life he lived in great luxury, married, and became a member of the Emperor’s court. Later, with his wife’s consent, he abandoned his home, his fortune and his rank to live humbly in a monastery. (His wife also entered monastic life; both of them entered monasteries that they had established with their wealth). Theophanes, though accustomed to a life of splendor and ease, joyfully lived as the lowest of monks for many years. He became so well-known for his faith, purity and wisdom that he was invited to the Seventh Ecumenical Council at Nicaea in 787. He prayed unceasingly for the sick and distressed, and was granted the gift of wonder working: his prayers healed all kinds of illnesses, but especially mania and madness. When he himself fell seriously ill for a long period, he refused to pray for his own healing, but accepted his infirmity with thanksgiving.
When a second iconoclast period arose under the Emperor Leo the Armenian, Theophanes, who was widely known for his defense of the holy icons, was taken to Constantinople and imprisoned under extremely harsh conditions for two years. The Emperor then sent him into exile on the island of Samothrace. There, his body broken by his cruel imprisonment, he lived for only twenty-three days before giving up his soul to God.
Repose of St Symeon the New Theologian (1021)
His main commemoration is on October 12.