Hebrews 7.18-25 (Epistle)

18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continueth ever, hath an unchangeable priesthood. 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Mark 12.1-12 (Gospel)

1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord’s doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Holy Virgin and Martyr Anysia (298)

She was born to a pious, noble and very wealthy family in Thessalonica. When both her parents died while she was an adolescent, Anysia consecrated herself to Christ, the heavenly Bridegroom. She cast off all her jewels and fine clothing, dressing herself as a commoner. She freed all her many slaves, giving each of them a generous sum of money to establish themselves. She gave away all of her inheritance, which included large estates. Thenceforth she spent her days visiting the sick, helping widows and orphans, and, especially, aiding Christians suffering under persecution. She would visit those in prison, bringing them food and water and tending their wounds. All the time not devoted to aiding the poor or oppressed she spent in prayer in a small cell. One of her prayers was that she, like those that she helped, would be granted the crown of martyrdom.

One day, while she was walking to church, an imperial soldier accosted her and roughly questioned her. When she plainly declared herself a Christian, the soldier seized her and dragged her to a temple of the idols, where he commanded her to make sacrifice. In response, she only spat in his face. The enraged soldier drew his sword and thrust it into her side, slaying her. Some pious Christians took her body and buried it outside the city. When the persecutions had ended, a church was built in her honor at the place of her burial.

Our Holy Father Macarius, Metropolitan of Moscow and All Russia (1563)

He was born in Moscow in 1492. When his father died, his mother became a nun and he a monk, receiving the monastic name Macarius. He became an iconographer of rare talent. In 1523 he was ordained to the priesthood and made Abbot of the Monastery of Luchski; three years later he was consecrated Archbishop of Novgorod and Pskov, a see which had been vacant for many years. As Archbishop, he sent missionaries to the native peoples of the far north of Russia and, within his own diocese strove against the paganism still common among the people. He regularized life in the monasteries of his diocese, which had fallen into self-indulgence.

In 1542 he was elected Metropolitan of Moscow and head of the Russian Church. Five years later he crowned the first Tsar of Russia, Ivan Vassilievich. In 1551 he summoned the Council of the Hundred Chapters, which condemned various heresies prevalent at that time, laid down principles of Christian conduct and education, and established rules for iconography and Church art. Throughout his time as a hierarch, he continued to paint icons, and in 1553 he brought about the production of the first books to be printed in Russian. When the Khanate of Kazan fell, he immediately sent missionaries to convert the Tatars.

When the Tsar, who revered Saint Macarius, asked him for a spiritual book, he was surprised and displeased to be given a copy of the funeral service; but the Saint told him that anyone who read this book carefully and applied its words would never sin.

Saint Macarius reposed in peace in Moscow in 1563, and his popular veneration began immediately. In 1988 he was officially glorified by the Church of Russia.