2 Corinthians 3.12-18 (Epistle)

12Seeing then that we have such hope, we use great plainness of speech: 13And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15But even unto this day, when Moses is read, the vail is upon their heart. 16Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Luke 9.1-6 (Gospel)

1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2And he sent them to preach the kingdom of God, and to heal the sick. 3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4And whatsoever house ye enter into, there abide, and thence depart. 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6And they departed, and went through the towns, preaching the gospel, and healing every where.

Holy Martyrs Galaction and Episteme (ca. 250)

A pagan couple, Cleitophon and Leucippe, who lived in Emesa in the reign of the Emperor Decius, were grieved that they were unable to have children. One day a monk named Onuphrius came to their door seeking alms to give to the poor, and seeing Leucippe’s downcast face, asked her what was wrong. When she replied that she was barren, Onuphrius told her that this was by God’s providence, to prevent their child from being given over to idolatry, and that if they accepted Christ she would bear a child. Leucippe was baptized into the Faith and bore a son not long after, which in turn brought her husband to faith in Christ. The son was named Galaction in baptism.

Years later, Galaction’s father, now widowed, decided that Galaction should marry a pagan maiden named Episteme. Galaction married out of obedience, but would not approach Episteme’s bed since she was a pagan. In time, he convinced her of the truth of the Faith and baptised her himself. Not long after she was told in a dream of the glory that awaits those who consecrate themselves wholly to God. When she told her husband of the dream, they both resolved to remain in virginity, settling in separate monastic communities near to one another.

In one of the Emperor’s persecutions of Christians, Galaction was seized by imperial soldiers and taken away to be killed. Episteme, told in a vision of his arrest, asked the blessing of her abbess to join him in martyrdom. Receiving it, she hurried to Galaction’s place of imprisonment, boldly announced her faith in Christ, and after many tortures and humiliations husband and wife were beheaded together.

Holy Apostles Patrobas, Hermas, Linus, Gaius and Philologus

They are numbered among the Seventy Disciples of the Lord.

Saint Hermas and Saint Patrobolus are both mentioned by St Paul in Romans 16:4. Saint Hermas became Bishop of Philippi. Some believe him to be the author of The Shepherd, which was so cherished by the early Church that is included in some early versions of the New Testament. Saint Patrobolus became Bishop of Pozzuoli in Italy.

Saint Linus (mentioned in 2 Timothy 4:21) was ordained by St Peter as first Bishop of Rome. He was martyred, perhaps in AD 76.

Saint Gaius (mentioned in Romans 16:23, where we learn that St Paul stayed with him in Corinth), succeeded St Timothy as Bishop of Ephesus.

Saint Philologus (mentioned in Romans 16:15), was made Bishop of Sinope in Pontus by the Apostle Andrew.

Our Holy Father Gregory the Confessor, Patriarch of Alexandria (early 9th c.)

This much-loved shepherd of the Church at Alexandria was unanimously elected to the Patriarchate by the Bishops and people of that city. Though meek and humble, he was a fierce defender of holy Orthodoxy, which was then under attack by the Emperor Leo the Armenian (813-820). For his fearless defense of the holy Icons, Gregory was arrested at the Emperor’s orders and brought in chains to Constantinople. Brought before Leo, the holy Patriarch told him clearly that he was a heretic and an enemy of the Church. The enraged Emperor had Gregory scourged, then sent into exile, where he reposed three years later.