Isaiah 40.18-31 (6th Hour)

18To whom then will ye liken God? or what likeness will ye compare unto him? 19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. 20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. 21Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: 23That bringeth the princes to nothing; he maketh the judges of the earth as vanity. 24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble. 25To whom then will ye liken me, or shall I be equal? saith the Holy One. 26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.

27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

28Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. 29He giveth power to the faint; and to them that have no might he increaseth strength. 30Even the youths shall faint and be weary, and the young men shall utterly fall: 31But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Genesis 15.1-15 (Vespers)

1After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

2And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? 3And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir. 4And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. 6And he believed in the LORD; and he counted it to him for righteousness.

7And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. 8And he said, Lord GOD, whereby shall I know that I shall inherit it? 9And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. 10And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. 11And when the fowls came down upon the carcases, Abram drove them away.

12And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. 13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. 15And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Proverbs 15.7-19 (Vespers)

7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. 8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight. 9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness. 10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. 11Hell and destruction are before the LORD: how much more then the hearts of the children of men? 12A scorner loveth not one that reproveth him: neither will he go unto the wise. 13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. 14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. 15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

16Better is little with the fear of the LORD than great treasure and trouble therewith. 17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. 18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. 19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

Hieromartyr Artemon, presbyter of Laodicea in Syria (303)

At the time of Diocletian’s persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried ‘Great is the Christian God!’ Artemon baptised him along with several of his friends.

The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people (“accompanied always by two tame deer,” says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

St Martin the Confessor, pope of Rome (655)

“Martin became Pope on July 5th, 649, at the time of a furious quarrel between the Orthodox and the Monothelite heretics. Constans the Second, Heraclius’ grandson, was on the throne at the time, and Paul was Patriarch of Constantinople. To restore peace in the Church, the Emperor himself wrote a dogmatic decree, the Typos, which leaned heavily towards heresy. Pope Martin summoned a Council of 105 bishops, at which the Emperor’s statement was condemned. At the same time, the Pope wrote a letter to Patriarch Paul, begging him to uphold the purity of the Orthodox faith and to counsel the Emperor to reject the theories of the heretics. This letter infuriated both the Patriarch and the Emperor. The Emperor sent one of his generals, Olympius, to take the Pope to Constantinople in bonds. The general did not dare to bind the Pope with his own hands, but instructed one of his soldiers to kill him with the sword in church. But, when the soldier entered the church with his sword concealed, he was instantly blinded. So, by the providence of God, Martin escaped death. At that time, the Saracens fell upon Sicily, and Olympius went off there, where he died. Then, by the intrigues of the heretic Patriarch Paul, the Emperor sent a second general, Theodore, to bind and take the Pope on the charge that he, the Pope, was in collusion with the Saracens and that he did not reverence the most holy Mother of God. [!!] When the general arrived in Rome and read the accusation against the Pope, he replied that it was a libel; that he had no contact of any sort with the Saracens, the opponents of Christianity, ‘and whoever does not confess the most holy Mother of God and do her reverence, let him be damned in this age and in that which is to come.’ But this did not affect the general’s decision. The Pope was bound and taken to Constantinople, where he lay long in prison in great sickness, tortured by both anxiety and hunger, until he was finally sentenced to exile in Cherson, where he lived for two years before his death. He gave his soul into the hands of the Lord, for whom he had suffered so greatly, in 655. The evil Patriarch, Paul,died two years before him and, when the Emperor visited him on his deathbed, he smote his head against the wall, confessing with tears that he had greatly sinned against Pope Martin and asking the Emperor to set Martin free.’ (Prologue)

In some menaia he is commemorated on April 14.