2 Corinthians 1.12-20 (Epistle)

12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

15And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 18But as God is true, our word toward you was not yea and nay. 19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Philippians 2.5-11 (Epistle, Theotokos)

5Let this mind be in you, which was also in Christ Jesus: 6Who, being in the form of God, thought it not robbery to be equal with God: 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9Wherefore God also hath highly exalted him, and given him a name which is above every name: 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 22.23-33 (Gospel)

23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26Likewise the second also, and the third, unto the seventh. 27And last of all the woman died also. 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33And when the multitude heard this, they were astonished at his doctrine.

Luke 10.38-42, 11.27-28 (Gospel, Theotokos)

38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Leavetaking of Dormition

On the Holy Mountain, the Feast of the Dormition is extended to August 28, thus consecrating almost the entire month of August to the Most Holy Theotokos.

Hieromartyr Irenaeus, bishop of Lyons (202)

He was born in Asia Minor around the year 120, and was a disciple of Saint Polycarp, who was in turn a disciple of St John the Evangelist. He succeeded the martyred St Pothinus as Bishop of Lyons in Gaul (now France). He produced many writings contesting not only against paganism but against Gnostic heresies that were then troubling the Church. When Victor, Bishop of Rome, planned to excommunicate the Christians of Asia Minor for celebrating Pascha on a different date than the Church of Rome, Irenaeus persuaded him to stay his hand and maintain unity and peace in the Church. (This was before the date of Pascha had been set by the Ecumenical Councils). By his efforts Lyons became for centuries a center and bastion of Orthodoxy in the West.

Martyr Lupus (306), slave of St Demetrios of Thessalonica

He was the servant of the Great Martyr Demetrius, and was present at his martyrdom. He dipped the hem of his garment in the martyr’s blood, and later worked many miracles with the garment, healing many illnesses. At the order of the Emperor Maximian, he was then himself arrested, tortured and, like his earthly master, beheaded for Christ. It is said that, as his death approached, he prayed to be baptized before his death, for, though a believer in Christ, he had never been able to be baptized. A cloud suddenly poured down a torrent of water upon him, answering his prayer.

Hieromartyr Pothinos, Bishop of Lyons (177)

The Holy Polycarp (February 23) sent Pothinus from Asia Minor to spread the Gospel in Gaul. He brought many there to faith in Christ, and became the first bishop of Lyons. During a persecution of Christians Pothinus, who was then ninety years old, was brought before the proconsul, who asked him ‘Who is the Christian God?’ Pothinus answered ‘You will find out, if you are worthy.’ He was beaten fiercely with staves and stones, then thrown in prison, where he died of his injuries.