Luke 24.36-53 (6th Matins Gospel)

36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things.

49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.

Galatians 1.11-19 (Epistle, Sunday after Nativity)

11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother.

Matthew 2.13-23 (Gospel, Sunday after Nativity and Theotokos)

13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

The Holy Infants Killed for Christ's Sake in Bethlehem

See Matthew ch. 2. Their number is sometimes put at fourteen thousand.

In our own day, the icon of “Rachel weeping for her children” (Matthew 2:18) has come to commemorate also the tens of millions of children who have died through abortion.

Our Venerable Father Marcellus, Abbot of the Monastery of the Unsleeping Ones (485)

He was born to a wealthy family in Syria at the beginning of the fifth century. Early in life he saw the futility of worldly things, gave away all of his wealth, and went to Ephesus, where he earned his living as a scribe. There he was schooled in the virtues by his fellow-worker Promotus, a slave who distributed most of his earnings to the poor; after the day’s work was done, Promotus would take Marcellus to pray all night in the churches and monasteries.

Marcellus heard of the Saint Alexander the Unsleeping (February 25), who had settled near Constantinople with about thirty disciples, who made it their discipline to send up prayer and praise to God at every hour of the day and night. The monastery aroused the resentment of some more worldly monasteries, and the brethren were forced to flee to Bithynia. It was there that Marcellus joined them and took the monastic habit.

After the death of St Alexander and his successor, Marcellus was elected Abbot of the monastery against his will. Under his direction the Monastery of the Unsleeping Ones became a beacon of sanctity, with monks flocking to it from every corner of the Empire. The practice of never-ceasing service to God spread throughout the Empire, in both the West and the East. The monks were divided into three companies according to the language they spoke: Greek, Latin, or Syriac; each company took its turn celebrating the services in its particular language, and thus every hour of the day was given over to God’s glory. The monastery not only grew but give birth to others: The famed Studion Monastery in Constantinople was founded by monks from Marcellus’ monastery.

Saint Marcellus took part in the Council of Chalcedon, defending Orthodoxy against the Monophysite heresy both at the Council and in the years that followed. His generosity and contempt for worldly wealth were known to all: anyone who came to the monastery in need received alms, but God always replenished the funds so that more could be given. When Marcellus inherited his family’s fortune upon his brother’s death, he kept none of it either for himself or even for his monastery, but distributed it to poorer communities and to the needy.

Saint Marcellus reposed in peace around 484, having lived the ascetical life for some sixty years.