Philippians 2.16-23 (Epistle)

16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. 17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18For the same cause also do ye joy, and rejoice with me.

19But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20For I have no man likeminded, who will naturally care for your state. 21For all seek their own, not the things which are Jesus Christ’s. 22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. 23Him therefore I hope to send presently, so soon as I shall see how it will go with me.

Luke 11.34-41 (Gospel)

34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Holy and Wonderworking Unmercenaries Cosmas and Damian of Asia (3rd c.)

Three pairs of Unmercenary Physicians (Anargyri) named Cosmas and Damian are commemorated (today, on October 17, and on July 1); The two commemorated today lived near Ephesus in Asia. They were of noble birth and well-educated in all the branches of higher learning; but they turned away from worldly knowledge to practice medicine without charge for anyone who sought their help, caring for the rich as well as poor, and even for animals. They used none of the secular tools of medicine, but relied only on the Name of Christ, by which they were enabled to perform countless healings. Both reposed in peace.

Holy New Martyr Helen of Sinope (18th c.)

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents’ house.

Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen’s father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.

Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint’s relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.