Composite 12 - 3 [1] Kings 17.1-23 (Vespers)

1The word of the Lord came to the Prophet Elias and he said to Achab, ‘As the Lord the God of powers lives, the God of Israel, before whom I stand today, there shall be neither dew nor rain during these years, except by my mouth.’ The word of the Lord came to Elias, saying, ‘Go from here and towards the east, and hide yourself in the brook Chorrath, which is opposite the Jordan. You shall drink from the brook, and I am commanding the ravens to feed you there.’ So he went and settled by the brook Chorrath, which is opposite the Jordan. The ravens brought him bread in the morning, and meat in the evening; and he drank water from the brook. And it cane to pass after some days that the brook dried up, because there was no rain on the land. Then the word of the Lord came to Elias, saying, ‘Arise and go to Sarepta, which belongs to Sidon, and settle there; for see, I am commanding a widow there to feed you.’ And he arose and went to Sarepta, to the gate of the city. And a widow was there gathering sticks. And Elias he called after her and said, ‘Bring me a little water in a vessel, so that I may drink.’ As she was going to bring it, he called after her and said, ‘Bring me a morsel of bread in your hand.’ But the woman said, ‘As the Lord your God lives, I have nothing baked, only a handful of flour in the jar, and a little oil in the jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my children, that we may eat it, and die.’ Elias said to her, ‘Take courage. Go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your children. For thus says the Lord the God of Israel: The jar of flour will not fail and the jug of oil will not grow less until the day that the Lord sends rain on the whole land.’ The woman went and did as Elias said, and he and she and her children ate. And from that day the jar of flour did not fail, neither did the jug of oil grow less, according to the word of the Lord that he spoke by Elias. After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elias, ‘Why do you trouble me, man of God? Have you come to me to bring my sins to remembrance, and to cause the death of my son?’ But he said to her, ‘Give me your son.’ He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the Lord, ‘Alas, Lord my God, you have brought calamity upon the widow with whom I am staying, whose witness you are, by killing her son.’ Then he breathed upon the child three times, and called on the Lord and said, ‘Lord my God, let this child’s life come into him again.’ And so it happened and he cried out. And the Lord listened to the voice of Elias; the child’s soul came into him again, and he lived. Elias took the child, brought him down from the upper chamber into the house, and gave him to his mother. Then Elias said, ‘See, your son is alive.’ So the woman said to Elias, ‘Now I know that you are a man of God, and that the word of the Lord in your mouth is true.’

Composite 13 - 3 [1] Kings 18, 19 (Vespers)

1The word of the Lord came to Elias the Thesbite in the third year, saying, ‘Go, and appear before Achab, and I will give rain on the face of the land. And it came to pass that when Achab saw Elias, he said to him, ‘Is it you, the one who is troubling Israel?’ He answered, ‘I am not troubling Israel; but you are, and your father’s house, by forsaking the Lord our God and following Baal. Now therefore have all Israel assemble to me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of the scared groves, who eat at Jezebel’s table.’ So Achab sent to all Israel, and assembled the prophets at Mount Carmel. Elias said to them, ‘How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.’ Then Elias said to the people, ‘I, even I only, am left a prophet of the Lord; but the prophets of the sacred grove are very many. Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it; I will prepare the other bull, but put no fire to it. Then you call on the name of your god and I will call on the name of the Lord my God. And the god who answers by fire shall be God.’ All the people answered, ‘The word you have spoken today is good.’ Then Elias said to the prophets of shame, ‘Choose for yourselves one calf and prepare it first; then call on the name of your god, but put no fire to it.’ So they took the calf, prepared it, and called on the name of Baal from morning until noon, crying, ‘O Baal, hear us!’ But there was no voice, and no answer. They ran upon the altar that they had made. At noon Elias the Thesbite mocked them, saying, ‘Cry aloud! For your god likes garrulousness.’ And when the time of the offering of the oblation came, there was nothing. Then Elias the Thesbite said to the prophets of abominations, ‘Stand aside now, and I will offer my holocaust’. And Elias said to the people, ‘Come close’. And all the people came closer to him. Elias took twelve stones, according to the number of the tribes of Israel, to whom the word of the Lord had come, saying, ‘Israel shall be your name’. With the stones he built and repaired the altar of the Lord that had been cast down. Then he made a trench around the altar, large enough to contain two measures of seed. Next he put the pieces of wood on the altar he had made, cut the holocaust in pieces, and laid them on the pieces of wood and piled them on the altar. He said, ‘Bring me two jars of water and pour it on the holocaust and on the pieces of wood.’ Then he said, ‘Do it a second time’; and they did it a second time. Again he said, ‘Do it a third time’; and they did it a third time, so that the water ran all around the altar, and filled the trench also with water. And the prophet Elias cried aloud to heaven and said, ‘Lord, God of Abraham, Isaac, and Israel, hear me today by fire. And let this people known that you alone the Lord. the God of Israel, that I am your servant, and that through you I have done all these things, and that you have turned back the heart of this people to you.’ Then fire from the Lord fell from heaven and consumed the holocaust and the pieces of wood; and the fire licked up the water that was in the trench, the stones, and the dust. And the people fell on their faces and said, ‘The Lord indeed is God; he is God.’ Elias said to them, ‘Seize the prophets of Baal; do not let one of them escape.’ Then they seized them; and Elias brought them down to the brook Kishon, and killed them there. And after this Elias said to Achab, ‘There is a sound of rushing rain. Harness your chariot and go down, lest the rain catch you.’ Then Elias went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees and prayed to the Lord. And the heavens grew black with clouds and wind; there was a heavy rain. Achab went to Jezreel. Achab told Jezebel his wife all that Elias had done. Then Jezebel sent to Elias, saying, ‘Tomorrow I will sacrifice your life like one of them.’ And Elias heard and was afraid; he arose and fled for his life, and came to Beersheba, in the land of Juda; he left his servant there. But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. Then he lay down under the broom tree and fell asleep. Suddenly someone touched him and said to him, ‘Arise and eat and drink, for you have a long journey.’ Elias looked, and there at his head was a cake of flour and a jar of water. He arose, ate and drank, and slept again. The angel of the Lord came a second time, touched him, and said, ‘Arise and eat and drink, for you have a long journey.’ He arose, and ate and drank; then he went in the strength of that food forty days and forty nights to mount Horeb. There he entered a cave, and spent the night there. Then the word of the Lord came to him, saying, ‘What are you doing here, Elias?’ Elias answered, ‘I have been very zealous for the Lord, the Almighty; for the children of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’ Then the Lord said to him, ‘Go, return to your way and you will come to the desert way of Damascus; and you shall anoint Elissaios son of Shaphat as prophet in your place.

Composite 14 - 3 [1] Kings 19.19, 20, 21; 4 [2] Kings 2.1,6-14 (Vespers)

1A day came and Elias found Elissaios son of Saphat, who was ploughing. Elias passed by him and threw his mantle over him. Elissaios left the oxen, ran after Elias, and ministered to him. And it came to pass, when the Lord took Elias in a whirlwind as though up to heaven, that Elias went with Elissaios to Galgala. Then Elias said to Elissaios, ‘Stay here; for the Lord has sent me as far as the Jordan.’ But he said, ‘As the Lord lives, and as you yourself live, I will not leave you.’ So the two of them went on. Fifty men of the sons of the prophets came, and stood at some distance from them, as they both were standing by the Jordan. Then Elias took his mantle and rolled it up, and struck the water with it; the water was parted to the one side and to the other, and the two of them crossed on dry ground. When they had crossed, Elias said to Elissaios, ‘Ask me what I may do for you, before I am taken up from you.’ Elissaios said, ‘Please let me inherit a double share of your spirit.’ He responded, ‘You have asked a hard thing; yet, if you see me as I am being taken up from you, it will be granted you; if not, it will not.’ It came to pass that as they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elias was taken up in a whirlwind as if into heaven. Elissaios kept watching and crying out, ‘Father, father! The chariots of Israel and its horsemen!’ But when he could no longer see him, Elissaios grasped his own clothes and tore them in two pieces. He picked up the mantle of Elias that had fallen from him, and went back and stood on the bank of the Jordan. Elissaios took the mantle of Elias that had fallen from him, and struck the water, saying, ‘Where then is the God of Elias, Appho?’ And so he struck the water, and the water was parted to the one side and to the other, and Elissaios went over on dry ground.

Luke 24.12-35 (5th Matins Gospel)

12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.

Romans 10.1-10 (Epistle)

1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2For I bear them record that they have a zeal of God, but not according to knowledge. 3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4For Christ is the end of the law for righteousness to every one that believeth. 5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

James 5.10-20 (Epistle, Prophet Elijah)

10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. 12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19Brethren, if any of you do err from the truth, and one convert him; 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Matthew 8.28-9.1 (Gospel)

28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30And there was a good way off from them an herd of many swine feeding. 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

1And he entered into a ship, and passed over, and came into his own city.

Luke 4.22-30 (Gospel, Prophet Elijah)

22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 30But he passing through the midst of them went his way,

Holy Glorious Prophet Elias (Elijah) (9th c. BC)

Read his marvellous story in the Holy Scriptures, 1 and 2 Kings. At his birth, his father Sabah saw angels of God surrounding the Prophet, clothing him in fire and feeding him flames. At the end of his years on earth, he was carried bodily to heaven by a flaming chariot; with Enoch (Gen. 5:24) he is one of the two ever to be taken bodily to heaven without first dying and being raised. He and Moses appeared standing with Christ at the Transfiguration on Mt Tabor. His name means ‘The Lord is God’.

Martyrs Maria (Skobtsova), Dimitri (Klepenin) and those with them, who perished in the Nazi concentration camps (1944-1945)

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established ‘houses of hospitality’ for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria’s community; he proved to be a partner, committed even unto death, in the community’s work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community’s work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo’s interrogation of Fr Dimitri:

Hoffman: If we release you, will you give your word never again to aid Jews?

Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)

Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)

Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)

“Your priest did himself in,” Hoffman said afterward to Sophia Pilenko. “He insists that if he were to be freed, he would act exactly as before.”

Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria’s last act was to take the place of a Jew being sent to death, voluntarily dying in his place.

A full account of their life and death is given on the site of the Orthodox Peace Fellowship.

Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.