1 Thessalonians 1.6-10 (Epistle)

6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: 7So that ye were ensamples to all that believe in Macedonia and Achaia. 8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. 9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Luke 14.25-35 (Gospel)

25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30Saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Holy Martyr Plato (266)

He lived in Ancyra in Galatia during the reign of the Emperor Maximian. Arrested for openly confessing his faith in Christ, he was subjected to many brutal tortures and, refusing after each torment to bow to the idols, was finally beheaded.

Holy Martyr Romanus and the holy child who declared for Christ (305)

“Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian’s edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. ‘0 my dear son’, the admirable woman answered, ‘do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!’ The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, ‘Where is the fire that is prepared for me?’ But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ’s athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor’s birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired.”(Synaxarion)

Holy New Martyr Anastasius of Epirus (1750), and Daniel, whom he converted

Anastasius and his sister were Greek peasants living in Epirus under Ottoman rule. One day a band of Turks came through their village, led by Musa, the son of the local Pasha (Governor). Musa was struck by the beauty of Anastasius’ sister and tried to seize her, but Anastasius threw himself at the Turks and fought them off long enough for his sister to escape. Musa’s father had Anastasius arrested and brought before him and, impressed by his courage, attempted to convert him to Islam by many means: threats, beatings, and offers of worldly honor; but Anastasius held firm and was cast into prison.

Musa was moved by the way that Anastasius bore all these trials and temptations, and wanted to know more about the Faith that sustained him. Going secretly to Anastasius’ prison cell, he peered in and saw two young men of shining appearance with the prisoner. They vanished as soon as Musa entered. Anastasius told Musa that these were angels who guard and aid every Christian, especially when they suffer for Christ. He also explained in a simple way the Gospel of Jesus Christ, which enables His followers to set little value upon worldly things. Musa, deeply moved, threw himself at Anastasius’ feet and asked to become a Christian. Anastasius told him to wait until the proper time, because his conversion would cause his father to persecute all the Christians under his power. A few days later, in 1750, Anastasius was beheaded by order of the Pasha.

Soon after this, Musa visited the tomb of a holy Martyr and was granted a vision of Anastasius, who appeared to him encircled in light and urged him to continue on the road to Christ. Musa fled his father’s domain to the Peleponnese where he received direction in the Faith from an aged ascetic. He then traveled to Venice to be baptized without fear of reprisal by the Turks. In time he became a monk on Corfu, receiving the monastic name of Daniel. He lived there in asceticism, but the desire grew in him to taste martyrdom for Christ, so he traveled to Constantinople to declare his conversion to the Muslims. But the Christians there dissuaded him, knowing that the conversion of such a prominent Turk would, if it were known, lead to retaliation against Christians. Saint Daniel returned to Corfu, where he founded a church in honor of St Anastasius and reposed in peace.