Orthodox Calendar

Thursday, February 6, 2020

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Peter 4.12-5.5 (Epistle)

12Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you. 13But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 15But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters. 16But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 17For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? 18“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?” 19Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

1Therefore I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed: 2shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily; not for dishonest gain, but willingly; 3not as lording it over those entrusted to you, but making yourselves examples to the flock. 4When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away.

5Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility and subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”

Galatians 5.22-6.2 (Epistle, Xenia of Rome)

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23gentleness, and self-control. Against such things there is no law. 24Those who belong to Christ have crucified the flesh with its passions and lusts.

25If we live by the Spirit, let’s also walk by the Spirit. 26Let’s not become conceited, provoking one another, and envying one another.

1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. 2Bear one another’s burdens, and so fulfill the law of Christ.

Matthew 22.1-14 (Gospel, Greek Archdiocese)

1Jesus answered and spoke to them again in parables, saying, 2“The Kingdom of Heaven is like a certain king, who made a wedding feast for his son, 3and sent out his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’ 5But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6and the rest grabbed his servants, treated them shamefully, and killed them. 7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy. 9Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’ 10Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

11“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing, 12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless. 13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’ 14For many are called, but few chosen.”

Mark 12.1-12 (Gospel, Antiochian Archdiocese)

1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?”

12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

Commemorations

Ven. Xenia of Rome

She was the daughter of a noble Christian family in Rome, and was named Eusebia in Baptism. Though she desired to offer up her virginity to Christ, her parents arranged a marriage for her against her wishes. On her wedding night, she secretly fled the city, accompanied by two slaves, and took ship for Alexandria. When she reached the island of Kos, she changed her name to Xenia (‘Stranger’), and prayed to God that, as he had sent the Apostle Paul to St Thecla (see September 24), he would send her a true guide on the path to salvation. Soon a holy Elder named Paul found her and made her his spiritual child. He took her and her two companions to Mylassa in Caria (where he later became Bishop), and established them in a monastery there. For many years they lived the ‘angelic life’ very fully, and Xenia reposed in peace at an advanced age. At her funeral, a luminous cross appeared in the sky over the procession, following the burial party and disappearing only when the Saint’s body was buried.

Bl. Xenia of St Petersburg

She was born about 1730, and as a young woman married an army colonel named Andrei, a handsome and dashing man fond of worldly living. When she was twenty-six years old, her husband died suddenly after drinking with his friends, leaving Xenia a childless widow. Soon afterward, she gave away all her possessions and disappeared from St Petersburg for eight years; it is believed that she spent the time in a hermitage, or even a monastery, learning the ways of the spiritual life. When she returned to St Petersburg, she appeared to have lost her reason: she dressed in her husband’s army overcoat, and would only answer to his name. She lived without a home, wandering the streets of the city, mocked and abused by many. She accepted alms from charitable people, but immediately gave them away to the poor: her only food came from meals that she sometimes accepted from those she knew. At night she withdrew to a field outside the city where she knelt in prayer until morning.

Slowly, the people of the city noticed signs of a holiness that underlay her seemingly deranged life: she showed a gift of prophecy, and her very presence almost always proved to be a blessing. The Synaxarion says “The blessing of God seemed to accompany her wherever she went: when she entered a shop the day’s takings would be noticeably greater; when a cabman gave her a lift he would get plenty of custom; when she embraced a sick child it would soon get better. So compassion, before long, gave way to veneration, and people generally came to regard her as the true guardian angel of the city.”

Forty-five years after her husband’s death, St Xenia reposed in peace at the age of seventy-one, sometime around 1800. Her tomb immediately became a place of pilgrimage: so many people took soil from the gravesite as a blessing that new soil had to be supplied regularly; finally a stone slab was placed over the grave, but this too was gradually chipped away by the faithful. Miracles, healings and appearances of St Xenia occur to this day, to those who visit her tomb or who simply ask her intercessions. Her prayers are invoked especially for help in finding employment, a home, or a spouse (all of which she renounced in her own life). A pious custom is to offer a Panachida / Trisagion Service for the repose of her husband Andrei, for whom she prayed fervently throughout her life.

Saint Xenia was first officially glorified by the Russian Orthodox Church outside Russia in 1978; then by the Moscow Patriarchate in 1988.

Our Holy Father Macedonian (ca. 430)

He lived in asceticism in the wild hills outside Antioch. For forty-five years he had no tent or house of any kind, but wandered from place to place, living in caves or in clefts. In his old age, his disciples finally prevailed on him to build a small hut. Altogether he spent seventy years living in solitary ascesis.

Once a hunter met the recluse and asked him what he did in the mountains. The Saint answered ‘Like you, I have come to the mountain to hunt. I am hunting for God, whom I long to see. I ardently desire to catch Him and will never tire of so excellent a chase!’

Once the people of Antioch rioted and tore down a pair of statues of the Emperor Theodosius and his wife. Two generals came from Constantinople, planning to inflict a bloody punishment on the people. Saint Macedonian, learning of this, came to the city and sought out the generals, asking them to take a message to the Emperor: that he, being human and subject to weakness like all men, should not be immoderately angry with other men; and that he should not, in return for the destruction of lifeless images, destroy those who are the very image of God.

During his lifetime Saint Macedonian was granted the gifts of spiritual insight and wonderworking, by which he worked many miracles of healing for the people of Antioch and its surroundings. He reposed in peace around 430, and was buried with honor in Antioch.