No Fast
30Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me, 31that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints, 32that I may come to you in joy through the will of God, and together with you, find rest. 33Now the God of peace be with you all. Amen.
2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
3My defense to those who examine me is this: 4Have we no right to eat and to drink? 5Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or have only Barnabas and I no right to not work? 7What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?
8Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? 9For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, 10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 11If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
12If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
24When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”
25He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
26Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt. 27But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
1In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
2Jesus called a little child to himself, and set him in the middle of them 3and said, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. 4Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.
She was from the town of Magdala on the Sea of Galilee, for which reason she is called “Magdalene.” The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.
Various traditions hold that, after Christ’s ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed “Christ is Risen!” For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.
Mary Magdalene is sometimes identified with the “sinful woman” of the Gospels, but this is not the Church’s tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.
The name ‘Madeleine’ is a form of ‘Magdalene’.