Orthodox Calendar

Tuesday, September 28, 2010
Tuesday of the 19th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Philippians 1.8-14 (Epistle)

8For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

9This I pray, that your love may abound yet more and more in knowledge and all discernment, 10so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, 11being filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

12Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, 13so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, 14and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

Colossians 1.24-2.1 (Epistle, Nikitas)

24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly, 25of which I was made a servant according to the stewardship of God which was given me toward you to fulfill the word of God, 26the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, 27to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 29for which I also labor, striving according to his working, which works in me mightily.

1For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh;

Luke 5.12-16 (Gospel)

12While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”

13He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him. 14He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

15But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities. 16But he withdrew himself into the desert and prayed.

Matthew 10.16-22 (Gospel, Nikitas)

16“Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves. 17But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you. 18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. 19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. 20For it is not you who speak, but the Spirit of your Father who speaks in you.

21“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. 22You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

Commemorations

Greatmartyr Nicetas the Goth

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

Holy Martyr Porphyrius (361).

“An actor, he first mocked at Christians before Julian the Apostate. On one occasion, when he was mimicking the Christian mystery of Baptism, he was dipped into the water, pronouncing the words: ‘In the name of the Father, and of the Son, and of the Holy Spirit.’ When he emerged from the water, he cried out: ‘Now I am a Christian!’ Everyone thought that this was in jest, as always, but he held firm to it, stopped mocking Christians and finally suffered for Christ. He was beheaded in 361, and entered into the Kingdom of Christ.” (Prologue)

We rightly condemn worship that is purely external; but the life of St Porphyrius reminds us in a striking way that the ‘externals’ of the Faith have a power that can work to convert the heart of man. St Porphyrius used the words of Holy Baptism not only carelessly but mockingly, yet by God’s grace he emerged from the waters truly renewed into Christ.