Orthodox Calendar

Wednesday, February 24, 2010
Wednesday of the Second Week of Lent

Lenten Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Service Notes

  • Presanctified Liturgy

Scripture Readings

Commemorations

Scripture Readings

Isaiah 5.16-25 (6th Hour)

16But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness. 17And they that were spoiled shall be fed as bulls, and lambs shall feed on the waste places of them that are taken away. 18Woe to them that draw sins to them as with a long rope, and iniquities as with a thong of the heifer's yoke: 19who say, Let him speedily hasten what he will do, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it. 20Woe to them that call evil good, and good evil; who make darkness light, and light darkness; who make bitter sweet, and sweet bitter. 21Woe to them that are wise in their own conceit, and knowing in their own sight. 22Woe to the strong ones of you that drink wine, and the mighty ones that mingle strong drink: 23who justify the ungodly for rewards, and take away the righteousness of the righteous. 24Therefore as stubble shall be burnt by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel. 25Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and struck them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

Genesis 4.16-26 (Vespers)

16So Cain went forth from the presence of God and lived in the land of Nod over against Edem. 17And Cain knew his wife, and having conceived she bore Enoch; and he built a city; and he named the city after the name of his son, Enoch. 18And to Enoch was born Gaidad; and Gaidad begot Maleleel; and Maleleel begot Mathusala; and Mathusala begot Lamech. 19And Lamech took to himself two wives; the name of the one was Ada, and the name of the second Sella. 20And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle. 21And the name of his brother was Jubal; he it was who invented the lute and harp. 22And Sella also bore Thobel; he was a smith, a manufacturer both of brass and iron; and the sister of Thobel was Noema. 23And Lamech said to his wives, Ada and Sella, Hear my voice, youpl wives of Lamech, consider my words, because I have slain a man to my sorrow and a youth to my grief. 24Because vengeance has been exacted seven times on Cain's behalf, on Lamech's it shall be seventy times seven. 25And Adam knew Eve his wife, and she conceived and bore a son, and called his name Seth, saying, For God has raised up to me another seed instead of Abel, whom Cain killed. 26And Seth had a son, and he called his name Enos: he hoped to call on the name of the Lord God.

Proverbs 5.15-6.3 (Vespers)

15Drink waters out of your own vessels, and out of your own springing wells. 16Let not waters out of your fountain be spilled by you, but let your waters go into your streets. 17Let them be only your own, and let no stranger partake with you. 18Let your fountain of water be truly your own; and rejoice with the wife of your youth. 19Let your loving hart and your graceful colt company with you, and let her be considered your own, and be with you at all times; for ravished with her love you shall be greatly increased. 20Be not intimate with a strange woman, neither fold yourself in the arms of a woman not your own. 21For the ways of a man are before the eyes of God, and he looks on all his paths. 22Iniquities ensnare a man, and every one is bound in the chains of his own sins. 23Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

1My son, if you become surety for your friend, you shall deliver your hand to an enemy. 2For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth. 3My son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil men: faint not, but stir up even your friend for whom you are become surety.

Hebrews 4.14-5.6 (Epistle, Blaise)

14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”

Matthew 10.1, 5-8 (Gospel, Blaise)

1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

5Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. 6Rather, go to the lost sheep of the house of Israel. 7As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ 8Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

Commemorations

Hieromartyr Blaise of Sebaste

He was born in the province of Armenia, and was a physician by profession. Such was his reputation for holiness that his fellow-citizens elected him Bishop of Sebaste in eastern Anatolia. Though there were few Christians in that pagan city, the bishop labored tirelessly for his flock, encouraging them to stand firm during the fierce persecutions then raging, and visiting the martyrs in prison.

When the city was stripped of Christians, all of whom had fled or been killed, the bishop, already an old man, withdrew to a cave on Mount Argea and devoted himself entirely to prayer. As they often do, the wild beasts sensed his sanctity, and gathered around the cave, waiting quietly for him to give his blessing or heal their injuries and ailments.

The persecutors, who had not stopped hunting for the bishop, eventually found his cave, and were amazed to find it like a second Eden, with lions, tigers, bears and wolves grazing peacefully around it. The Saint greeted them cheerfully and told them that he knew from a vision that they were coming for him.

As Blaise was taken back to Sebaste, the peace and gentleness that seemed to radiate from the Saint were enough in themselves to turn many pagan bystanders to faith in Christ. Diseases of men and animals were cured as he walked by. One mother brought him her child, who was choking on a fishbone. The Saint put his hand down the child’s throat, took out the fishbone, and prayed to the Lord to restore him to full health. (For this reason he is invoked in the West for the cure of throat ailments).

At his trial, the holy bishop fearlessly confessed Christ and scorned the idols, for which he was savagely beaten with rods and thrown into a dungeon. Seven women and two of their children were imprisoned with him. The women were slain first after many tortures. The Synaxarion continues, “Having failed in his efforts to break Saint Blaise’s resolve, Agricolaus [the governor] condemned him to be drowned in the lake. The holy Martyr made the sign of the Cross at the water’s edge and began walking across the surface of the lake as the Saviour had done on the Sea of Galilee. On reaching the middle, he invited the pagans to join him, if they believed they could trust themselves to their gods. Sixty-eight of them took up the challenge and drowned, while a bright angel appeared and invited the Saint to return to the shore in order to receive the crown of glory.” Then Blaise and the two young children were beheaded together.

Saint Blaise is one of the most-venerated holy healers in both the East and the West. He is called upon for protection from wild beasts, and for the healing of every kind of ailment. His head is kept at the Monastery of Konstamonitou on Mount Athos.

Ven. Dimitry of Priluk

He entered monastic life as a youth and was a disciple of St Sergius of Radonezh. After years of monastic obedience he was ordained to the priesthood, then founded a monastery on the shores of Lake Priluki, whose rule followed that of the Lavra of St Sergius. Saint Demetrius, who was exceptionally handsome, always concealed his face behind his monastic veil and never conversed with women. Once a noblewoman, driven by curiosity, managed to catch sight of his face in church. She immediately fell paralyzed to the ground. The Saint asked her ‘My child, why did you want to gaze at the face of a sinner who has long been dead to the world?’ He then gave her some words of instruction in the spiritual life and sent her away healed.

In time St Demetrius became so renowned in Russia that the flow of visitors burdened him and he retreated to an uninhabited area to live as a hermit, until he was found out and made abbot of a nearby monastery. He kept a constant fast, living only on prosphora and water. In his own lifetime the Saint was known for his gift of prophecy, his care for the poor, and his healings. Once his brother sought his blessing to trade with the pagans in the far north. He made a good profit there and asked for a blessing to return. This time the Saint would not give his blessing, but his brother went anyway, and was killed by pagans.

Toward the end of his life St Demetrius withdrew into solitude in his cell. One day the brethren noticed a wonderful aroma of incense coming from his cell and knew that he had departed this life for heaven. After his repose he continued to work countless miracles, healing illnesses (especially the plague), and driving away invaders.

St Theodora the Empress (867)

Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor’s death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora’s brother, to depose her and send her to a monastery, where she finished her life in peace and holiness.

When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there.

There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church’s prayers.