Orthodox Calendar

Thursday, July 15, 2004
Thursday of the 7th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 7.24-35 (Epistle)

24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. 27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. 28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; 30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; 31and those who use the world, as not using it to the fullest. For the mode of this world passes away.

32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33but he who is married is concerned about the things of the world, how he may please his wife. 34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

Hebrews 9.1-7 (Epistle, Deposition of the Robe)

1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

Matthew 15.12-21 (Gospel)

12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15Peter answered him, “Explain the parable to us.”

16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

21Jesus went out from there and withdrew into the region of Tyre and Sidon.

Luke 1.39-49, 56 (Gospel, Deposition of the Robe)

39Mary arose in those days and went into the hill country with haste, into a city of Judah, 40and entered into the house of Zacharias and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! 43Why am I so favored, that the mother of my Lord should come to me? 44For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”

46Mary said, “My soul magnifies the Lord. 47My spirit has rejoiced in God my Savior, 48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed. 49For he who is mighty has done great things for me. Holy is his name.

56Mary stayed with her about three months, and then returned to her house.

Commemorations

Robe of the Theotokos at Blachernae

During the reign of Leo the Great (457-474), two noblemen on pilgrimage to the Holy Land stayed at the home of an old widow. Seeing the miracles wrought in a small shrine in her house, they learned from her that she had the robe of the most holy Mother of God stored in a small chest in her house. The old woman was a descendant of one of two virgins who had attended the Theotokos before her dormition; in her last days on earth she had given each of them one of her garments as a blessing. The two pilgrims stole the garment and brought it to Blachernae near Constantinople, where they built a church dedicated to Sts Peter and Paul, and secretly deposited the robe there. Again, the multitude of miracles wrought through the robe revealed its presence, and it became known to the Emperor Leo and to the Orthodox people in general.

St Juvenal, Patriarch of Jerusalem (458)

A zealous hierarch, he took part in two Ecumenical Councils: the Third in Ephesus, which rebuked the doctrines of Nestorius; and the Fourth at Chalcedon, which rebuked the teachings of Eutyches and Dioscoros that Christ has only one nature, divine but not human. Following these councils, he returned to his see in Jerusalem. But through the plotting of Dioscoros’ allies, he was driven from his throne and Theodosius, a monophysite, was installed in his place. The Empress Eudocia, widow of the Emperor Theodosius the younger, initially supported the heretics. But, unsure of the true Orthodox doctrine, she went to inquire of St Symeon the Stylite, who denounced the monophysite doctrine and told the Empress to do all that she could to uphold the teaching of the Councils. Obeying him, she condemned the false Patriarch Theodosius and prevailed on the Emperor Marcian to have him deposed. Thus St Juvenal was at last restored to his patriarchal throne. He served the Church in peace, for a total of thirty-eight years, and reposed at a great old age.

St Juvenaly, First Martyr of America and Alaska (1796)

“St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796.” (Great Horologion)