1 Peter 2.21-3.9
(Epistle)
21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22who didn’t sin, “neither was deceit found in his mouth.”
23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
1In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
2seeing your pure behavior in fear.
3Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
4but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
5For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
7You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
8Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
9not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
Acts 12.1-11
(Epistle, Peter's Chains)
1Now about that time, King Herod stretched out his hands to oppress some of the assembly.
2He killed James, the brother of John, with the sword.
3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
6The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
7And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side and woke him up, saying, “Stand up quickly!” His chains fell off his hands.
8The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.”
9And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.
10When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out and went down one street, and immediately the angel departed from him.
11When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”
Mark 12.13-17
(Gospel)
13They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
John 21.14-25
(Gospel, Peter's Chains)
14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
15So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”
16He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”
17He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
18Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”
19Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
20Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ chest at the supper and asked, “Lord, who is going to betray you?”
21Peter, seeing him, said to Jesus, “Lord, what about this man?”
22Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
23This saying therefore went out among the brothers that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
24This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
25There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.