Orthodox Calendar

Tuesday, January 25, 2000
Tuesday of the 35th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Hebrews 9.8-10, 15-23 (Epistle)

8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.”

21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

Acts 18.22-28 (Epistle, Afterfeast of Theophany)

22When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. 23Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples. 24Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 25This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 26He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

27When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; 28for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

Mark 8.22-26 (Gospel)

22He came to Bethsaida. They brought a blind man to him and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.

24He looked up, and said, “I see men, but I see them like walking trees.”

25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

John 10.39-42 (Gospel, Afterfeast of Theophany)

39They sought again to seize him, and he went out of their hand. 40He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there. 41Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.” 42Many believed in him there.

Commemorations

Holy Martyr Tatiana (ca. 230)

She was the daughter of a wealthy Roman consul. She became a deaconess in Rome, and was seized as a Christian during the reign of Alexander Severus. Before the tribunal she fearlessly confessed Christ and, when she was taken to the temple in an effort to force her to make sacrifice, she cast down the idols by the power of her prayer. At this, the soldiers seized her and subjected her to many indignities and tortures, finally throwing her into a raging furnace. When this did not harm her, she was thrown to the wild beasts, but they refused to harm her. At last she was beheaded and thus gained her crown.

Venerable Benedict Biscop, Abbot of Wearmouth (689-690)

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict’s Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter’s, who taught the monks of St Benedict’s monasteries the chant and liturgical practices used in Rome.

Under the holy abbot’s guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.