Orthodox Calendar

Friday, September 10, 1999
Friday of the 15th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Galatians 4.8-21 (Epistle)

8However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10You observe days, months, seasons, and years. 11I am afraid for you, that I might have wasted my labor for you.

12I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13but you know that because of weakness in the flesh I preached the Good News to you the first time. 14That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.

15What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16So then, have I become your enemy by telling you the truth? 17They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18But it is always good to be zealous in a good cause, and not only when I am present with you.

19My little children, of whom I am again in travail until Christ is formed in you— 20but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

21Tell me, you that desire to be under the law, don’t you listen to the law?

Mark 6.45-53 (Gospel)

45Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away. 46After he had taken leave of them, he went up the mountain to pray.

47When evening had come, the boat was in the middle of the sea, and he was alone on the land. 48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them, 49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.” 51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 52for they hadn’t understood about the loaves, but their hearts were hardened.

53When they had crossed over, they came to land at Gennesaret and moored to the shore.

Commemorations

Uncovering of the Relics of St Job of Pochaev (1651)

For his life see May 6.

St Moses of Ethiopia (400)

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.