Orthodox Calendar

Wednesday, August 4, 1999
Wednesday of the 10th week after Pentecost

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 16.4-12 (Epistle)

4If it is appropriate for me to go also, they will go with me.

5I will come to you when I have passed through Macedonia, for I am passing through Macedonia. 6But with you it may be that I will stay with you, or even winter with you, that you may send me on my journey wherever I go. 7For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits. 8But I will stay at Ephesus until Pentecost, 9for a great and effective door has opened to me, and there are many adversaries.

10Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do. 11Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

12Now concerning Apollos the brother, I strongly urged him to come to you with the brothers, but it was not at all his desire to come now; but he will come when he has an opportunity.

1 Corinthians 9.2-12 (Epistle, Mary Magdalene)

2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

3My defense to those who examine me is this: 4Have we no right to eat and to drink? 5Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or have only Barnabas and I no right to not work? 7What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

8Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? 9For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, 10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 11If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?

12If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Matthew 21.28-32 (Gospel)

28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ 29He answered, ‘I will not,’ but afterward he changed his mind, and went. 30He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. 32For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

Luke 8.1-3 (Gospel, Mary Magdalene)

1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Commemorations

Holy Myrrhbearer Mary Magdalene, Equal-to-the-Apostles

She was from the town of Magdala on the Sea of Galilee, for which reason she is called “Magdalene.” The Lord Jesus cast out seven demons from her, after which she became His faithful disciple, following Him even to the Cross when most of His disciples had fled. With the other holy Myrrh-bearers, she prepared the spices to anoint His body and carried them to His tomb. There she was one of the first witnesses to the Resurrection, and the first to proclaim it.

Various traditions hold that, after Christ’s ascension, she traveled to Rome, where she presented the Emperor with a red egg and proclaimed “Christ is Risen!” For this reason her icons often show her holding a red egg, and from this the tradition of distributing red eggs at Pascha is said to have arisen. She is then said to have travelled to Ephesus where she helped St John the Theologian in his gospel ministry before reposing there.

Mary Magdalene is sometimes identified with the “sinful woman” of the Gospels, but this is not the Church’s tradition. Neither the Gospels nor the sacred hymnography of the Church make this connection.

The name ‘Madeleine’ is a form of ‘Magdalene’.