Orthodox Calendar

Sunday, February 4, 1996
Beginning of the Lenten Triodion

No Fast

Scripture Readings

Commemorations

Scripture Readings

Matthew 28.16-20 (1st Matins Gospel)

16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

2 Timothy 3.10-15 (Epistle)

10But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness, 11persecutions, and sufferings—those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. The Lord delivered me out of them all. 12Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13But evil men and impostors will grow worse and worse, deceiving and being deceived. 14But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 15From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith which is in Christ Jesus.

2 Timothy 1.3-8 (Epistle, St. Timothy)

3I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 4longing to see you, remembering your tears, that I may be filled with joy; 5having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

6For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 7For God didn’t give us a spirit of fear, but of power, love, and self-control. 8Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

Luke 18.10-14 (Gospel)

10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 11The Pharisee stood and prayed by himself like this: ‘God, I thank you that I am not like the rest of men: extortionists, unrighteous, adulterers, or even like this tax collector. 12I fast twice a week. I give tithes of all that I get.’ 13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his chest, saying, ‘God, be merciful to me, a sinner!’ 14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Matthew 10.32-33, 37-38, 19.27-30 (Gospel, St. Timothy)

32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven. 37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me isn’t worthy of me.

27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first, and first who are last.

Commemorations

Apostle Timothy of the Seventy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.