Orthodox Calendar

Saturday, March 2, 1991
Memorial Saturday

Lenten Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

  • Greatmartyr Theodore Tyro
  • Hieromartyr Germogen, Patriarch of Moscow
  • Mariamne, Sister of Apostle Philip, and Equal to the Apostles
  • Righteous Auxentius
  • The Pious Rulers Marcian and Pulcheria
  • Theodore the New Martyr of Byzantium

Scripture Readings

1 Thessalonians 4.13-17 (Epistle, Departed)

13But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope. 14For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. 15For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, 17then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.

Hebrews 3.12-16 (Epistle)

12Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God; 13but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin. 14For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end, 15while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.”

16For who, when they heard, rebelled? Wasn’t it all those who came out of Egypt led by Moses?

2 Timothy 2.1-10 (Epistle, Theodore Tyro)

1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things.

8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

John 5.24-30 (Gospel, Departed)

24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27He also gave him authority to execute judgment, because he is a son of man. 28Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice 29and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I don’t seek my own will, but the will of my Father who sent me.

Mark 1.35-44 (Gospel)

35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. 36Simon and those who were with him searched for him. 37They found him and told him, “Everyone is looking for you.”

38He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” 39He went into their synagogues throughout all Galilee, preaching and casting out demons.

40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”

41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” 42When he had said this, immediately the leprosy departed from him and he was made clean. 43He strictly warned him and immediately sent him out, 44and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”

Luke 20.46-21.4 (Gospel, Theodore Tyro)

46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; 47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”

Commemorations

Greatmartyr Theodore Tyro

The Greek Tyron means “conscript.” This holy Martyr of Christ came from Pontus and was a Roman legionary during Maximian’s persecution (ca. 303). Though he had been a Christian since childhood, he kept his faith secret while in the army. While his cohort was stationed near a town called Euchaita, he learned that the people there were being terrorized by a dragon which lived in the neighboring forest. He set off to face the dragon, praying to God that the outcome of the contest would be a sign to him of whether the time had come to offer himself for martyrdom. He found the fire-spitting monster and, arming himself with the sign of the Cross, drove his spear through its head and killed it.

His success convinced him that, having vanquished this fleshly dragon, he was ready to vanquish the spiritual dragon, the Devil. When the commander of his camp next ordered a sacrifice to the Gods, Theodore boldly refused, saying “I am a Christian!” Further, he encouraged the other Christians in his company to do the same. That night he went to a nearby pagan temple of Rhea, mother of the gods, and burned it down. He was seen by the caretaker of the temple and was brought unresisting to the governor Publius. Theodore was thrown into a solitary dungeon cell; there he refused bread and water, saying that Christ had promised him food from heaven. He spent his time there chanting hymns with the angels, so that the guards were convinced that other Christians had somehow joined him in his cell.

When all argument, cajolery, bribery and threat had failed to turn the soldier from Christ, the governor resorted to torture, subjecting the Saint to terrible mutilations; but when Theodore endured them calmly and resolutely, the governor began to fear that his example would encourage other Christians, and ordered that he be burned. Taken to the stake, the Martyr walked freely into the flames, where he gave back his soul to God. When his body was ransomed and taken from the ashes by a pious Christian, it was found to be untouched. A church was built in Euchaita in honor of the Martyr; many pilgrims came there for the healing of soul and body.

In 361, the Emperor Julian the Apostate ordered the Prefect of Constantinople to have all foods in the marketplaces sprinkled with blood of animals sacrificed to the pagan gods during the first week of Lent, so that Christians would be unable to escape contact with idolatry. But St Theodore appeared in a vision to Patriarch Eudoxius (360-364), warned him of the plan and told him to instruct his flock not to buy any food in the marketplace, but to eat kolyva made from boiled wheat grains. So, through the Saint’s intervention, the people were preserved from the stain of idolatry. Ever since, the Church has commemorated the miracle on the first Saturday of Great Lent. Since that time kolyva has come to be offered also in honor of the Saints and in memory of the departed. The whole grain represents the body, sown corruptible, which will be raised incorruptible (2 Cor. 15:37); it is usually sweetened with honey to signify the delights of Paradise.