Orthodox Calendar

Saturday, September 10, 1988
Saturday of the 15th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 4.17-5.5 (Epistle)

17Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly. 18Now some are puffed up, as though I were not coming to you. 19But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power. 20For God’s Kingdom is not in word, but in power. 21What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife. 2You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you. 3For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing. 4In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ, 5you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Matthew 24.1-13 (Gospel)

1Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. 2But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”

3As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”

4Jesus answered them, “Be careful that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray. 6You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 8But all these things are the beginning of birth pains.

9“Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake. 10Then many will stumble, and will deliver up one another, and will hate one another. 11Many false prophets will arise and will lead many astray. 12Because iniquity will be multiplied, the love of many will grow cold. 13But he who endures to the end will be saved.

Commemorations

Uncovering of the Relics of St Job of Pochaev (1651)

For his life see May 6.

St Moses of Ethiopia (400)

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.