Orthodox Calendar

Wednesday, February 13, 1985
Wednesday of Meatfare

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

1 John 3.21-4.6 (Epistle)

21Beloved, if our hearts don’t condemn us, we have boldness toward God; 22so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. 23This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. 24He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5They are of the world. Therefore they speak of the world, and the world hears them. 6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

1 Corinthians 12.27-13.8 (Epistle, Cyrus & John)

27Now you are the body of Christ, and members individually. 28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

1If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. 3If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

4Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, 5doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 6doesn’t rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, and endures all things.

8Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

Mark 14.43-15.1 (Gospel)

43Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. 44Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” 45When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him. 46They laid their hands on him and seized him. 47But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

48Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? 49I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

50They all left him, and fled. 51A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, 52but he left the linen cloth and fled from them naked. 53They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

54Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. 55Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. 56For many gave false testimony against him, and their testimony didn’t agree with each other. 57Some stood up and gave false testimony against him, saying, 58“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” 59Even so, their testimony didn’t agree.

60The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” 61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

63The high priest tore his clothes and said, “What further need have we of witnesses? 64You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. 65Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

66As Peter was in the courtyard below, one of the maids of the high priest came, 67and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

68But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.

69The maid saw him and began again to tell those who stood by, “This is one of them.” 70But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” 71But he began to curse and to swear, “I don’t know this man of whom you speak!”

72The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

1Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

Matthew 10.1, 5-8 (Gospel, Cyrus & John)

1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

5Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. 6Rather, go to the lost sheep of the house of Israel. 7As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ 8Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

Commemorations

Unmercenaries Cyrus and John

They are counted among the Unmercenary Physicians. Cyrus was a physician living in Alexandria. A pious Christian, he healed not only bodies but souls, bringing many to Christ, and often healing through prayer rather than the use of his medicines. He often said to his patients, ‘If you want to keep clear of illness, take care not to sin, because more often than not illness is a result of sin.’ When Diocletian’s persecution broke out, Cyrus was denounced to the pagan governor and fled to Arabia, where he became a monk. He gained great renown there by healing many ailments using only the sign of the Cross.

John was a soldier from Edessa who heard of Cyrus’ deeds and, leaving the army, sought him out. They met in Egypt, where John became a monk and Cyrus’ disciple, joining him in the practice of the virtues and in healing illnesses by prayer.

They heard of the arrest of a Christian lady named Athanasia and her daughters Theoctista and Eudoxia. Concerned that the tender maidens might renounce Christ under torture, the two monks sought them out to encourage them in their confession of the Faith. They themselves were captured, and the governor decided to have them tortured in front of the women, assuming that this would break their spirit. Instead, Cyrus and John bore their sufferings so patiently and boldly that the women were only strengthened in their resolve. Seeing that he had failed, the governor had all five of them beheaded. Their bodies were placed in the Church of St Mark in Alexandria.

In the fifth century the relics of Sts Cyrus and John were enshrined in a church at Aboukir near Alexandria by St Cyril (June 9). There they were the source of abundant healings and miracles, and the shrine became one of the greatest places of pilgrimage in the Christian world.

Venerable Nicetas, hermit of the Kiev Caves and Bishop of Novgorod (1108)

His is a remarkable story of spiritual delusion (prelest in Russian) and repentance of delusion. Nicetas was a young and zealous monk of the Lavra of the Kiev Caves who, against the advice of his abbot St Nikon (March 25), retired alone to a cave and walled himself in. Some time later, the young monk experienced a delightful scent filling his cave. Believing himself to be receiving a divine revelation, he cried out ‘Lord, show Thyself to me, that I might worship Thee face to face!’ A voice answered, ‘I am sending you an angel: do whatever he tells you.’ The Devil soon appeared to him as an ‘angel of light’ and Nicetas, completely taken in, prostrated before him. The Devil ordered him to stop praying and to devote all his time to reading and memorizing the Old Testament. Nicetas obeyed without question. After awhile, the Devil began to reveal to him things that were happening in the outside world, so that the young monk acquired a reputation for prophecy among visitors to his cave. When the Elders of the Caves realized that Nicetas never spoke to his visitors or anyone else of the New Testament, they decided that he was beguiled by the Devil. Breaking down the door of his cave, they drove out the deceiver by their prayers and forcibly took the young hermit back to the monastery.

As soon as the evil angel had been driven off, Nicetas became like a young child: he instantly forgot the entire Old Testament (which he had virtually memorized) and even lost the ability to read, so that he had to be sent to school again. Slowly he returned to himself, realized his former delusion and repented in tears. Thereafter he devoted himself to humility and obedience in the monastic community. Such was his repentance and progress in the virtues that he was later made Bishop of Novgorod. He reposed in peace in 1108 and became known for working many miracles, especially healing of blindness.

Marcella of Rome (410)

The daughter of a prominent Roman family, she was given in marriage despite her reluctance, but was widowed after less than a year. Following the example of the prophetess Anna, she dedicated her widowhood to God and turned her fine house in Rome into a monastery, living there in strict asceticism.

“When the Church was riven by controversies about the doctrines of Origen, Saint Marcella kept silent for a while but, deciding at length to take up the cause of Orthodoxy, and maintaining a sweet and gentle manner in the exchanges, she succeeded in confounding the arguments of the heretics.” (Ormylia Synaxarion)

When the Goths invaded and pillaged Rome in 410 they broke into her house. Marcella received them calmly, but when they demanded money she answered that no one as poorly clothed as she was could be expected to have any money. At this the invaders beat her mercilessly despite her great age. She bore their blows without complaint, asking only that they spare her spiritual daughter Principia. Struck to the heart by her response, the barbarians took her and her disciple to the Church of St Paul, where she reposed two days later.