Orthodox Calendar

Friday, November 6, 2043
Friday of the 20th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Philippians 3.8-19 (Epistle)

8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.

17Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 18For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, 19whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

Hebrews 8.1-6 (Epistle, Paul the Confessor)

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man. 3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law, 5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.” 6But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.

Luke 12.2-12 (Gospel)

2But there is nothing covered up that will not be revealed, nor hidden that will not be known. 3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do. 5But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. 7But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

8“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; 9but he who denies me in the presence of men will be denied in the presence of God’s angels. 10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. 11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say; 12for the Holy Spirit will teach you in that same hour what you must say.”

Luke 12.8-12 (Gospel, Paul the Confessor)

8“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God; 9but he who denies me in the presence of men will be denied in the presence of God’s angels. 10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven. 11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say; 12for the Holy Spirit will teach you in that same hour what you must say.”

Commemorations

St Paul the Confessor of Constantinople

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul’s election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius’ brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul’s place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

Rep. St Herman, Archbishop of Kazan

He was born in Tver to a princely family. Drawn to a life of holiness from his earliest childhood, he became a monk at the age of twenty-five, at the Monastery of St Joseph of Volokolamsk. In time he became Archimandrite of the Monastery of the Dormition at Staritsk; but after a few years he returned to Volokolamsk to live in solitude. When his teacher St Gurias (October 4), first Archbishop of Kazan, reposed, Germanus succeeded him as Archbishop, but continued to live as ascetically as when he was a hermit. He was offered the office of Metropolitan of Moscow, but refused. As a faithful shepherd of his church, he fearlessly confronted Tsar Ivan the Terrible for his many and various cruelties; for this he was killed in 1568 by the Tsar’s assassins.

Note: Recently, a bizarre movement has arisen among some nationalist sectarians in Russia to canonize Ivan the Terrible. Among the many obvious reasons against such an action (which has been firmly rejected by the Patriarch of Moscow), we could list the Tsar’s murder of some of the Church’s own Saints, Germanus among them.