Orthodox Calendar

Thursday, July 11, 2041
Thursday of the 5th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Romans 15.17-29 (Epistle)

17I have therefore my boasting in Christ Jesus in things pertaining to God. 18For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed, 19in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ; 20yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation. 21But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”

22Therefore also I was hindered these many times from coming to you, 23but now, no longer having any place in these regions, and having these many years a longing to come to you, 24whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25But now, I say, I am going to Jerusalem, serving the saints. 26For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 27Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in material things. 28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 29I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

2 Corinthians 6.1-10 (Epistle, Euphemia (July))

1Working together, we entreat also that you do not receive the grace of God in vain.

2For he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation. 3We give no occasion of stumbling in anything, that our service may not be blamed, 4but in everything commending ourselves as servants of God: in great endurance, in afflictions, in hardships, in distresses, 5in beatings, in imprisonments, in riots, in labors, in watchings, in fastings, 6in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love, 7in the word of truth, in the power of God, by the armor of righteousness on the right hand and on the left, 8by glory and dishonor, by evil report and good report, as deceivers and yet true, 9as unknown and yet well known, as dying and behold—we live, as punished and not killed, 10as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.

Matthew 12.46-13.3 (Gospel)

46While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 47One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

48But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers! 50For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

1On that day Jesus went out of the house and sat by the seaside. 2Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach. 3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.

Luke 7.36-50 (Gospel, Euphemia (July))

36One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table. 37Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment. 38Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 39Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

40Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”

41“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 42When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” 44Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 45You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 46You didn’t anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.” 48He said to her, “Your sins are forgiven.”

49Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”

50He said to the woman, “Your faith has saved you. Go in peace.”

Commemorations

Greatmartyr Euphemia

St Euphemia is commemorated on September 16; today we commemorate the miracle wrought by her relics during the Fourth Ecumenical Council. After much debate and no progress among the defenders of Orthodoxy and the proponents of the Monophysite heresy, the two parties agreed each to write their different definitions of the Faith in two separate books, and to ask God to show them the truth. They placed the two books in the case containing St Euphemia’s relics, sealed the case, and departed. After three days of constant vigil and supplication, they opened the reliquary in the presence of the Emperor, and found the Monophysite book under the feet of the Saint, and the Orthodox book in her right hand.

Blessed Princess Olga

“Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband’s death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She travelled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through Holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.” (Great Horologion)

New Martyrs Nikodemos (1722) and Nektarios (1820)

These two martyrs were unrelated, but their stories are similar. Both were Christians who embraced Islam at an early age under the Turks. Both later repented and, after doing penance, resolved to return to the place of their apostasy and accept martyrdom. Both presented themselves to the Turks, proclaimed their Christian faith, and were beheaded according to Islamic law.

Saint Nikodemos not only embraced Islam, but forced his family to do the same. One of his sons fled to the Holy Mountain and became a monk. The father pursued him there, but was moved to repentance by the holiness of the place and became a monk himself. After three years of penance, he resolved to return home to Albania and embrace his martyrdom.

Saint Nektarios converted to Islam (the Prologue says under duress) at the age of seventeen. When his mother saw him dressed as a Turk, she cried “Get away from me! I do not know you. I bore you as a Christian, not a Turk!” Repenting of his deed he went to the Holy Mountain and became a monk. Like St Nikodemos, he determined after a few years to return home and accept martyrdom for Christ.

St Sophrony of Essex (1993) (June 28 OC)

He was born in Russia in 1896. As a young man, he lived an artist’s life, trying to succeed as a painter while engaging in a wide-ranging spiritual search which included study of the Eastern religions. He fled to Paris during the Russian Revolution. There he rediscovered the Orthodoxy of his childhood and gave his life wholly to repentance and prayer, often spending hours at a time prostrated and weeping on the floor of his Paris apartment. In 1925 he moved to Mt Athos, where he lived as a monk for more than twenty years. On the Holy Mountain he became the spiritual child of the holy elder Silouan. After St Silouan’s repose, his own health badly damaged by living in a damp cave, he was granted permission by his monastery to leave the Holy Mountain and write a life of St Silouan. This is St Silouan of Mt Athos, a great spiritual treasure which includes the writings of the Saint as well as Fr Sophrony’s profound reflections on his life. (It was largely through Fr Sophrony’s work that St Silouan, who lived an almost completely hidden life, was glorified by the Church).

In 1959 Fr Sophrony founded the Monastery of St John the Baptist in Essex, England, where he lived until his repose. He was a spiritual father to Metropolitan Hierotheos of Nafpakthos, one of present-day Orthodoxy’s most profound spiritual writers, who has said this about him: “I ascertained from almost the first meeting… that Father Sophrony was a Theologian of our Church, a God-seer. I realized, that is, that the Elder had seen the Uncreated Light… I had discerned that he was truly a God-seer, because otherwise his whole life, his whole demeanor, the words he said, the counsels, and in any case his whole personality, could not be justified. He was literally altered by the uncreated Grace of God.” At Essex, he was known as spiritual father to many and (little publicized) as a wonderworker and intercessor. He reposed in peace in 1993. In 2019 He was formally glorified as a Saint of the Church by the Patriarchate of Constantinople.

Any who wish to drink from the deep well of his teaching can read (in addition to St Silouan) his books On Prayer and We Shall See Him As He Is.

“Any and every dogmatic error will inevitably reflect on one’s spiritual life.” — Elder Sophrony