Orthodox Calendar

Thursday, September 15, 2039
Thursday of the 15th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Galatians 3.23-4.5 (Epistle)

23But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. 24So that the law has become our tutor to bring us to Christ, that we might be justified by faith. 25But now that faith has come, we are no longer under a tutor. 26For you are all children of God, through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

1But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, 2but is under guardians and stewards until the day appointed by the father. 3So we also, when we were children, were held in bondage under the elemental principles of the world. 4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5that he might redeem those who were under the law, that we might receive the adoption as children.

Colossians 1.24-2.1 (Epistle, Nikitas)

24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly, 25of which I was made a servant according to the stewardship of God which was given me toward you to fulfill the word of God, 26the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, 27to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 29for which I also labor, striving according to his working, which works in me mightily.

1For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh;

Mark 6.30-45 (Gospel)

30The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 31He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat. 32They went away in the boat to a deserted place by themselves. 33They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 34Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things. 35When it was late in the day, his disciples came to him and said, “This place is deserted, and it is late in the day. 36Send them away, that they may go into the surrounding country and villages and buy themselves bread, for they have nothing to eat.”

37But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”

38He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”

39He commanded them that everyone should sit down in groups on the green grass. 40They sat down in ranks, by hundreds and by fifties. 41He took the five loaves and the two fish; and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 42They all ate and were filled. 43They took up twelve baskets full of broken pieces and also of the fish. 44Those who ate the loaves were five thousand men.

45Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

Matthew 10.16-22 (Gospel, Nikitas)

16“Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves. 17But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you. 18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. 19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. 20For it is not you who speak, but the Spirit of your Father who speaks in you.

21“Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. 22You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

Commemorations

Greatmartyr Nicetas the Goth

He was a Goth of noble birth among his people, a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When he confronted Athanaric, the pagan ruler of the Goths, for his persecution of Christians and for his unbelief, Nicetas was cruelly tortured and finally burned to death. Though he died in the flames, his body was brought forth unharmed. His relics were taken by his friend Marianus to Mopsuestia in Cilicia, where a church dedicated to the Saint was built.

Holy Martyr Porphyrius (361).

“An actor, he first mocked at Christians before Julian the Apostate. On one occasion, when he was mimicking the Christian mystery of Baptism, he was dipped into the water, pronouncing the words: ‘In the name of the Father, and of the Son, and of the Holy Spirit.’ When he emerged from the water, he cried out: ‘Now I am a Christian!’ Everyone thought that this was in jest, as always, but he held firm to it, stopped mocking Christians and finally suffered for Christ. He was beheaded in 361, and entered into the Kingdom of Christ.” (Prologue)

We rightly condemn worship that is purely external; but the life of St Porphyrius reminds us in a striking way that the ‘externals’ of the Faith have a power that can work to convert the heart of man. St Porphyrius used the words of Holy Baptism not only carelessly but mockingly, yet by God’s grace he emerged from the waters truly renewed into Christ.