Orthodox Calendar

Sunday, August 7, 2039
Afterfeast of the Transfiguration

Dormition Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

1 Corinthians 3.9-17 (Epistle)

9For we are God’s fellow workers. You are God’s farming, God’s building.

10According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. 11For no one can lay any other foundation than that which has been laid, which is Jesus Christ. 12But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, 13each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is. 14If any man’s work remains which he built on it, he will receive a reward. 15If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.

16Don’t you know that you are God’s temple and that God’s Spirit lives in you? 17If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.

Matthew 14.22-34 (Gospel)

22Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away. 23After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. 24But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 25In the fourth watch of the night, Jesus came to them, walking on the sea. 26When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. 27But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”

28Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

29He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus. 30But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

31Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got up into the boat, the wind ceased. 33Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

34When they had crossed over, they came to the land of Gennesaret.

Mark 9.2-9 (Gospel, Afterfeast of Transfiguration)

2After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4Elijah and Moses appeared to them, and they were talking with Jesus.

5Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6For he didn’t know what to say, for they were very afraid.

7A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

8Suddenly looking around, they saw no one with them any more, except Jesus only.

9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

Commemorations

Martyr Dometius of Persia

“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel, of whom it is said that, for sixty years, he never ate anything cooked. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the came, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.

Holy Martyrs Marinus the Soldier and Asterius the Senator (260)

Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.

Our Holy Father Or (Horus) of the Thebaid (390)

He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.

Our Holy Father Pimen the Much-Ailing (1110)

“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)