Orthodox Calendar

Wednesday, July 14, 2038
Wednesday of the 5th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Romans 15.7-16 (Epistle)

7Therefore accept one another, even as Christ also accepted you, to the glory of God. 8Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”

10Again he says, “Rejoice, you Gentiles, with his people.”

11Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”

12Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”

13Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.

14I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God, 16that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

Romans 16.1-16 (Epistle, Apostle Aquila of the 70)

1I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 2that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

3Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles. 5Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 6Greet Mary, who labored much for us. 7Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 8Greet Amplias, my beloved in the Lord. 9Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 10Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 12Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 13Greet Rufus, the chosen in the Lord, and his mother and mine. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16Greet one another with a holy kiss. The assemblies of Christ greet you.

Matthew 12.38-45 (Gospel)

38Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43“When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Commemorations

Apostle Aquila of the Seventy and St Priscilla

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul’s Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.

Our Father among the Saints Joseph, Archbishop of Thessalonika (833)

He was the brother of St Theodore the Studite (November 11), and is also sometimes called Studite. He is one of the inspired composers of the canons in the Lenten Triodion, many of which bear the title “by Joseph”. (He should not be confused with St Joseph the Hymnographer, who is commemorated April 3.) As Archbishop of Thessalonika, he suffered greatly for his zealous defense of the holy icons: he was imprisoned, and was exiled three times.

St Nikodemos of the Holy Mountain, spiritual writer (1809)

He is best known for his collections of Orthodox writings, most importantly the Philokalia, a five-volume compendium of writings on asceticism and prayer, especially the Jesus Prayer, by the holy Fathers of the Church. (The first four volumes have been translated into English). He produced an Orthodox edition of Unseen Warfare, originally by Lorenzo Scupoli, a Roman Catholic. (This was further revised by St Theophan the Recluse). He also edited the Pedalion (Rudder), a collection of the canons of the Orthodox Church with his commentary.

Note: The English edition of the Rudder needs to be read with care, since it includes additional comments by the translator, not clearly distinguished from those of the Saint.