Orthodox Calendar

Tuesday, February 10, 2037
Cheesefare Tuesday

Fast — Meat Fast — Abstain from meat

Scripture Readings

Commemorations

Scripture Readings

Jude 1-10 (Epistle)

1Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ: 2May mercy, peace, and love be multiplied to you.

3Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

5Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe. 6Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day. 7Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. 8Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings. 9But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!” 10But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.

2 Timothy 2.1-10 (Epistle, St. Haralambos)

1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things.

8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Luke 22.39-42, 45-23.1 (Gospel)

39He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him. 40When he was at the place, he said to them, “Pray that you don’t enter into temptation.”

41He was withdrawn from them about a stone’s throw, and he knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

45When he rose up from his prayer, he came to the disciples and found them sleeping because of grief, 46and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”

47While he was still speaking, a crowd appeared. He who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. 48But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”

49When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” 50A certain one of them struck the servant of the high priest, and cut off his right ear.

51But Jesus answered, “Let me at least do this”—and he touched his ear and healed him. 52Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs? 53When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”

54They seized him and led him away, and brought him into the high priest’s house. But Peter followed from a distance. 55When they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them. 56A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”

57He denied Jesus, saying, “Woman, I don’t know him.”

58After a little while someone else saw him and said, “You also are one of them!” But Peter answered, “Man, I am not!”

59After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”

60But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. 61The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” 62He went out, and wept bitterly.

63The men who held Jesus mocked him and beat him. 64Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?” 65They spoke many other things against him, insulting him.

66As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,

67“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe, 68and if I ask, you will in no way answer me or let me go. 69From now on, the Son of Man will be seated at the right hand of the power of God.”

70They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.”

71They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”

1The whole company of them rose up and brought him before Pilate.

John 15.17-16.2 (Gospel, St. Haralambos)

17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning.

1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

Commemorations

Hieromartyr Haralambos

“This great saint was bishop in Magnesia, and suffered for Christ at the age of 113. When a violent persecution broke out under the Emperor Septimus Severus, the aged Charalampus did not hide from his persecutors, but freely and openly preached the Christian faith. He endured all tortures as though not in the body, and when they flayed the living flesh from him, the godly saint said to the Emperor’s soldiers: ‘Thank you, my brethren, for scraping off the old body and renewing my soul for new and eternal life.’ He performed many wonders and brought many to the Faith. Even the Emperor’s daughter, Gallina, repudiated the paganism of her father and became a Christian. Condemned to death and led to the place of execution, St Charalampus raised his arms to heaven and prayed for all men, that God would give them bodily health and salvation of soul, and that He would grant them the fruits of the earth in abundance: ‘Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy blessing on all.’ After praying thus, the saintly elder gave his soul to God before the executioner had laid his sword to his neck. He suffered in 202. Gallina took his body and buried it.” (Prologue)

The Great Horologion puts his age at 103.

St Scholastica of Italy, sister of St Benedict (543)

She was the twin sister of St Benedict, patriarch of monasticism in the West (March 14), and his constant fellow-laborer in the vineyard of Christ. They lived in neighboring monasteries; though they loved one another dearly, they met only once a year, spending the day in prayer and spiritual conversation, then parting after sharing a simple meal. At their meeting in 543, she prevailed on her brother (and the monk who accompanied him) to break his own monastic rule and stay with her in vigil through the night. Three days later, as Benedict looked out his cell window, he saw his sister’s soul in the form of a dove ascending to heaven.

Recommended: The Holy Twins: Benedict and Scholastica, a beautifully illustrated children’s book about the two Saints; by Kathleen Norris, illustrated by Tomie dePaola.

Our Venerable Father Prochorus of the Kiev Caves (1107)

“A wonder-worker of the Monastery of the Caves in Kiev, he was named the Orach-eater because the whole time he lived in the monastery, he never tasted bread but fed himself on orach [a kind of wild spinach] prepared according to his own particular method as a sort of bread. When he gave someone some of this bread with his blessing, it was as sweet as honey, but if someone stole some, it was as bitter as wormwood.

“At one time, when there was a dearth of salt in Russia, Prochorus distributed ashes to the people for salt. The ashes that he distributed with his blessing became salt; ashes, however, that anyone took for himself remained ordinary ashes. Prince Svyatopolk ordered that all the ashes from Prochorus’ cell be brought to the court without his permission, let alone his blessing. When the ashes were brought there, it was obvious to everyone that they were ashes and not salt. Then Prochorus told all the people who came to him for salt to go to the prince’s court, and, when the prince threw the ashes away, to take them and use them as salt. This they did, and the ashes again became salt. The prince himself, learning of this, was filled with a deep respect and love for him and, when Prochorus died in 1107, placed him with his own hands in a grave near the great Russian saints, Antony and Theodosius.” (Prologue).