Orthodox Calendar

Tuesday, February 5, 2036

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Peter 3.10-22 (Epistle)

10For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. 11Let him turn away from evil and do good. Let him seek peace and pursue it. 12For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”

13Now who will harm you if you become imitators of that which is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” 15But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear, 16having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. 17For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil. 18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, 19in whom he also went and preached to the spirits in prison, 20who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. 21This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ, 22who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

Mark 12.18-27 (Gospel)

18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ 20There were seven brothers. The first took a wife, and dying left no offspring. 21The second took her, and died, leaving no children behind him. The third likewise; 22and the seven took her and left no children. Last of all the woman also died. 23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? 25For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but of the living. You are therefore badly mistaken.”

Commemorations

Holy Martyr Agatha of Palermo in Sicily (251)

She is one of the best loved and most venerated Martyrs of the West. She was born to a noble family in Catania or Palermo in Sicily. At an early age she consecrated herself to the Lord and, though very beautiful, sought only to adorn herself with the virtues. During the persecution under Decius (251), she was arrested as a Christian; at this time she was about fifteen years old. Quintinian, the Governor of Sicily, was taken by her beauty and offered to marry her, thinking in that way not only to possess her body but her riches as well. When she spurned his advances, and continued to mock the idols, he grew angry and decided to have her tortured. She was gruesomely tormented and cast bleeding into a dungeon to die; but in the night her Guardian Angel brought the Apostle Peter to her, and he healed her wounds. The following day, the Governor ordered that she be subjected to further torments, but at his words the city was shaken by an earthquake and part of the palace collapsed. The terrified people stormed the palace and demanded that Agatha be released, lest they be subject to the wrath of her God. The Saint was returned to her prison cell, where in response to her prayers she was allowed to give up her soul to God.

At Agatha’s burial, attended by many, her Guardian Angel appeared and placed a marble slab on her tomb, inscribed with the words ‘A righteous mind, self- determining, honor from God, the deliverance of her fatherland.’ Quintinian died soon thereafter, thrown from his chariot.

On the first anniversary of Agatha’s death, Mt Etna erupted and Catania was about to be engulfed in lava. Christians and pagans together, remembering the inscription on her tomb, took the slab from the tomb and bore it like a shield to the river of lava, which was immediately stopped. The same miracle has happened many times in the following centuries, and Saint Agatha is venerated as the Protectress of Catania and Sicily, loved and honored by Christians of the East and the West.

Our Holy Father Polyeuctus, Patriarch of Constantinople (970)

Born in Constantinople, he was made a eunuch in childhood by his parents, who hoped that he would go into the Byzantine civil service. But he became a monk, and so distinguished himself for his holiness and learning that in 956 he was made Patriarch of Constantinople by the Emperor Constantine VII Porphyrogenitos. In his own day he was called ‘the Second Chrysostom’ for the power of his preaching and his zeal for the Orthodox faith.

In 957, St Polyeuctus baptized the Russian princess St Olga (July 11) in Constantinople; at her baptism, he spoke these prophetic words: ‘Blessed are you among all the women of Russia, for you have rejected darkness and desired the light. Moreover, the children of the Russian land will bless you in every generation.’ He fell asleep in peace in 970.

Holy New Martyr Antony of Athens (1774)

‘Saint Antony was the son of poor Christians from Athens. In order to help his parents, he entered the service of an Albanian Muslim at the age of twelve. In 1770, during the repression which followed the Greek rising in the Peloponnese, his masters sold him to some Turks, who tried in vain to convert him. He was then sold to a succession of five harsh, fanatical masters, but he remained unshaken in the Faith, and was bought at last by a Christian coppersmith in Constantinople. Having been warned one night in a dream that he would receive God’s help to obtain the glory of martyrdom, he was recognized next day in the street by one of his former masters, who began shouting to the passers-by that the young Christian was his runaway slave and an apostate from Islam. Antony was dragged to the court amid much commotion. He confessed that he was willing to die a thousand deaths for the love of Christ. “You would become a Christian more easily than you could make me deny my Christ,” he told the judge. Unable to persuade the Saint to feign conversion in order to save his life and under pressure from false witnesses, the judge reluctantly committed him to prison. Antony consoled the other Christian prisoners, gave away what little money he had to the poor, and wrote to thank his master for all his kindnesses and through him asked the forgiveness of all Christians and besought the prayers of the Church.

‘As the vizir delayed passing sentence, the Saint’s accusers made a complaint to the Sultan Abdul Hamid who, fearing a breach of the peace, ordered his immediate execution. The valiant sixteen-year-old went joyfully to the place of martyrdom. He offered his neck to the executioner, who struck him lightly three times to see if the pain would make him yield. Then, finding that he remained steady, he cut his throat like a slaughtered lamb.’ (Synaxarion)