Orthodox Calendar

Tuesday, January 22, 2036
Tuesday of the 32nd week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

James 3.1-10 (Epistle)

1Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. 2For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. 3Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. 4Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. 5So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! 6And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. 7For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; 8but nobody can tame the tongue. It is a restless evil, full of deadly poison. 9With it we bless our God and Father, and with it we curse men who are made in the image of God. 10Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.

2 Timothy 1.3-8 (Epistle, St. Timothy)

3I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 4longing to see you, remembering your tears, that I may be filled with joy; 5having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

6For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 7For God didn’t give us a spirit of fear, but of power, love, and self-control. 8Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

Mark 10.2-12 (Gospel)

2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

3He answered, “What did Moses command you?”

4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female. 7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh, so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.”

10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.”

Matthew 10.32-33, 37-38, 19.27-30 (Gospel, St. Timothy)

32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven. 37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me isn’t worthy of me.

27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first, and first who are last.

Commemorations

Apostle Timothy of the Seventy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.