Hebrews 9.8-10, 15-23
(Epistle)
8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16For where a last will and testament is, there must of necessity be the death of him who made it.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
18Therefore even the first covenant has not been dedicated without blood.
19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20saying, “This is the blood of the covenant which God has commanded you.”
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Philippians 3.20-4.3
(Epistle, St. Clement)
20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
1Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.
2I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
3Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Mark 8.22-26
(Gospel)
22He came to Bethsaida. They brought a blind man to him and begged him to touch him.
23He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.
24He looked up, and said, “I see men, but I see them like walking trees.”
25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
Mark 2.23-3.5
(Gospel, St. Clement)
23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27He said to them, “The Sabbath was made for man, not man for the Sabbath.
28Therefore the Son of Man is lord even of the Sabbath.”
1He entered again into the synagogue, and there was a man there whose hand was withered.
2They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3He said to the man whose hand was withered, “Stand up.”
4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.