Hebrews 7.18-25
(Epistle)
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24But he, because he lives forever, has his priesthood unchangeable.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Philippians 3.20-4.3
(Epistle, St. Clement)
20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ,
21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
1Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.
2I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.
3Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.
Luke 21.37-22.8
(Gospel)
37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
38All the people came early in the morning to him in the temple to hear him.
1Now the feast of unleavened bread, which is called the Passover, was approaching.
2The chief priests and the scribes sought how they might put him to death, for they feared the people.
3Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.
4He went away and talked with the chief priests and captains about how he might deliver him to them.
5They were glad, and agreed to give him money.
6He consented and sought an opportunity to deliver him to them in the absence of the multitude.
7The day of unleavened bread came, on which the Passover must be sacrificed.
8Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
Mark 2.23-3.5
(Gospel, St. Clement)
23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27He said to them, “The Sabbath was made for man, not man for the Sabbath.
28Therefore the Son of Man is lord even of the Sabbath.”
1He entered again into the synagogue, and there was a man there whose hand was withered.
2They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3He said to the man whose hand was withered, “Stand up.”
4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.