Orthodox Calendar

Sunday, February 10, 2030
Sunday of Zacchaeus

No Fast

Scripture Readings

Commemorations

Scripture Readings

Luke 24.1-12 (4th Matins Gospel)

1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. 2They found the stone rolled away from the tomb. 3They entered in, and didn’t find the Lord Jesus’ body. 4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead? 6He isn’t here, but is risen. Remember what he told you when he was still in Galilee, 7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”

8They remembered his words, 9returned from the tomb, and told all these things to the eleven and to all the rest. 10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. 11These words seemed to them to be nonsense, and they didn’t believe them. 12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

2 Corinthians 6.16-7.1 (Epistle)

16What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.” 17Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.

18I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”

1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

2 Timothy 2.1-10 (Epistle, St. Haralambos)

1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things.

8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Matthew 15.21-28 (Gospel)

21Jesus went out from there and withdrew into the region of Tyre and Sidon. 22Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”

23But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”

24But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

25But she came and worshiped him, saying, “Lord, help me.”

26But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”

27But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”

28Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.

John 15.17-16.2 (Gospel, St. Haralambos)

17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning.

1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

Commemorations

Hieromartyr Haralambos

“This great saint was bishop in Magnesia, and suffered for Christ at the age of 113. When a violent persecution broke out under the Emperor Septimus Severus, the aged Charalampus did not hide from his persecutors, but freely and openly preached the Christian faith. He endured all tortures as though not in the body, and when they flayed the living flesh from him, the godly saint said to the Emperor’s soldiers: ‘Thank you, my brethren, for scraping off the old body and renewing my soul for new and eternal life.’ He performed many wonders and brought many to the Faith. Even the Emperor’s daughter, Gallina, repudiated the paganism of her father and became a Christian. Condemned to death and led to the place of execution, St Charalampus raised his arms to heaven and prayed for all men, that God would give them bodily health and salvation of soul, and that He would grant them the fruits of the earth in abundance: ‘Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy blessing on all.’ After praying thus, the saintly elder gave his soul to God before the executioner had laid his sword to his neck. He suffered in 202. Gallina took his body and buried it.” (Prologue)

The Great Horologion puts his age at 103.

St Scholastica of Italy, sister of St Benedict (543)

She was the twin sister of St Benedict, patriarch of monasticism in the West (March 14), and his constant fellow-laborer in the vineyard of Christ. They lived in neighboring monasteries; though they loved one another dearly, they met only once a year, spending the day in prayer and spiritual conversation, then parting after sharing a simple meal. At their meeting in 543, she prevailed on her brother (and the monk who accompanied him) to break his own monastic rule and stay with her in vigil through the night. Three days later, as Benedict looked out his cell window, he saw his sister’s soul in the form of a dove ascending to heaven.

Recommended: The Holy Twins: Benedict and Scholastica, a beautifully illustrated children’s book about the two Saints; by Kathleen Norris, illustrated by Tomie dePaola.

Our Venerable Father Prochorus of the Kiev Caves (1107)

“A wonder-worker of the Monastery of the Caves in Kiev, he was named the Orach-eater because the whole time he lived in the monastery, he never tasted bread but fed himself on orach [a kind of wild spinach] prepared according to his own particular method as a sort of bread. When he gave someone some of this bread with his blessing, it was as sweet as honey, but if someone stole some, it was as bitter as wormwood.

“At one time, when there was a dearth of salt in Russia, Prochorus distributed ashes to the people for salt. The ashes that he distributed with his blessing became salt; ashes, however, that anyone took for himself remained ordinary ashes. Prince Svyatopolk ordered that all the ashes from Prochorus’ cell be brought to the court without his permission, let alone his blessing. When the ashes were brought there, it was obvious to everyone that they were ashes and not salt. Then Prochorus told all the people who came to him for salt to go to the prince’s court, and, when the prince threw the ashes away, to take them and use them as salt. This they did, and the ashes again became salt. The prince himself, learning of this, was filled with a deep respect and love for him and, when Prochorus died in 1107, placed him with his own hands in a grave near the great Russian saints, Antony and Theodosius.” (Prologue).