Orthodox Calendar

Tuesday, August 7, 2029
Afterfeast of the Transfiguration

Dormition Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 2.14-3.3 (Epistle)

14Now thanks be to God who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. 15For we are a sweet aroma of Christ to God in those who are being saved and in those who perish: 16to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things? 17For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

1Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you? 2You are our letter, written in our hearts, known and read by all men, 3being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

Matthew 23.23-28 (Gospel)

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24You blind guides, who strain out a gnat, and swallow a camel!

25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. 28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Mark 9.2-9 (Gospel, Afterfeast of Transfiguration)

2After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4Elijah and Moses appeared to them, and they were talking with Jesus.

5Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6For he didn’t know what to say, for they were very afraid.

7A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

8Suddenly looking around, they saw no one with them any more, except Jesus only.

9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

Commemorations

Martyr Dometius of Persia

“Born a pagan in Persia in the time of the Emperor Constantine, he came to know the Christian faith as a young man, forsook his paganism and received baptism. He was so enchanted with the true Faith that he left all worldly things and became a monk in a monastery near the town of Nisibis. He lived among the brethren for some time, then withdrew into silence, going to Archimandrite Urbel, of whom it is said that, for sixty years, he never ate anything cooked. Urbel made him a deacon, but, when he wanted to make him a priest, Dometius fled to a distant mountain and settled in a cave there. He attained such perfection through fasting, prayer, vigils and meditation that he was able to heal the sick. When Julian the Apostate came to that place, he heard of Dometius and sent men to wall him up alive in the came, with two of his disciples. Thus died this saint of God, in 363, and went to the Kingdom of God.” (Prologue). The Great Horologion says that Dometius and his disciples were stoned to death.

Holy Martyrs Marinus the Soldier and Asterius the Senator (260)

Marinus was a soldier in the Roman army, serving in Caesarea in Palestine. During a persecution under the Emperor Gallienus, he was arrested and beheaded for his Christian faith. The senator Asterius, also a Christian, was present at his execution. Asterius took off his senatorial toga, wrapped the martyr’s body in it, and carried the holy body away to bury it. For this he too was beheaded.

Our Holy Father Or (Horus) of the Thebaid (390)

He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says ‘In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.’ He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples ‘This is the monk’s celebration of Pascha: the lifting up of the mind to unity with God.’ He reposed in peace at a great age.

Our Holy Father Pimen the Much-Ailing (1110)

“He was sickly from his youth, and from his youth desired monasticism. Brought to the Monastery of the Caves for healing, he remained there till his death. He prayed more for sickness than for health. One night, angels appeared to him and tonsured him as a monk, telling him at the same time that he would be sick until his death, and would be healed at that moment. And so it was; he lay sick for twenty years, working wonders even during his lifetime and being possessed of a rare gift of discernment. At the time of his death, he got up from his bed completely healed, immediately prepared his grave and entered into rest in the Lord, in the year 1110.” (Prologue)