Orthodox Calendar

Friday, August 31, 2029
Friday of the 14th week after Pentecost

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

Galatians 2.6-10 (Epistle)

6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10They only asked us to remember the poor—which very thing I was also zealous to do.

Hebrews 9.1-7 (Epistle, Placing of the Sash of the Theotokos)

1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

Mark 5.22-24, 35-6.1 (Gospel)

22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

24He went with him, and a great multitude followed him, and they pressed upon him on all sides.

35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37He allowed no one to follow him except Peter, James, and John the brother of James. 38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”

40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying. 41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

1He went out from there. He came into his own country, and his disciples followed him.

Luke 10.38-42, 11.27-28 (Gospel, Placing of the Sash of the Theotokos)

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Commemorations

Sash of the Theotokos

At the Dormition of the Most Holy Theotokos, her sash came into the possession of the Apostle Thomas and after various transfers came to Cappadocia. It was later taken from there to Constantinople, where it was kept in a sealed casket in the Church of the Theotokos at Blachernae, at the time of the Emperor Arcadius (395-408). The casket was not opened until the reign of the Emperor Leo the Wise (886-912), when the Empress Zoe, who was ill, had a vision in which she was told to have the sash placed upon her. The Emperor obtained the blessing of the Patriarch, the sash was placed upon the Empress, and she was immediately healed. Some accounts say that today’s feast celebrates the bringing of the sash to Constantinople; others that it commemorates the miraculous healing of the Empress.

Hieromartyr Cyprian, bishop of Carthage (258)

He was born around 190 to pagan parents in North Africa. Before baptism he was distinguished in Carthage as a teacher of philosophy and rhetoric. He came to faith in Christ and was baptized at a young age; as soon as he became a Christian he abandoned his prestigious teacher’s position, sold his many possessions and gave all his wealth to the poor. He was ordained presbyter in 247, Bishop of Carthage in 248. He was known for his gentleness and paternal care for his flock, combined with firm opposition to heretics. His extensive writings still guide the Church today.

For his confession of Christ, he was beheaded under the Emperor Valerian on September 14; since that is the date of the Exaltation of the Cross, his feast is kept today. At the time of his execution he left twenty-five gold pieces (a huge sum) for the executioner who beheaded him.

St Gennadius, Patriarch of Constantinople (471)

He was known for his gentleness and his ascetical way of life. He would not ordain any man who did not know the Psalter by heart. He presided at a local council in which simony in the Church was anathematized. In his own lifetime he worked miracles, and he was told the time of his death in a vision. The famous monastery of Studion was built in his time, with his blessing. He reposed in peace.

Saint Aidan of Lindisfarne (651)

Around AD 635, Saint Oswald (5 August), King of Northumbria, appealed to the monks of the Monastery of Iona to send missionaries to his mostly-pagan kingdom. (An earlier mission had ended with the death of St Edwin in 633.) The fathers of the monastery chose St Aidan and consecrated him bishop. He founded a monastery (and his episcopal seat) on the island of Lindisfarne, and undertook missionary journeys, always on foot, throughout the kingdom, with King Oswald often accompanying him and serving as his interpreter. He lived in great poverty, using all the gifts he received as alms for the poor or to buy back captives and slaves. He was the spiritual father of St Hilda (17 Nov.), and founded the first women’s monasteries in Northumbria. He reposed in peace in 651, and was buried at Lindisfarne.

Note: Northumbria was an Anglo-Saxon kingdom in what is now northeastern England and southern Scotland.