Orthodox Calendar

Friday, December 28, 2029
Friday of the 31st week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

James 2.1-13 (Epistle)

1My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, 3and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7Don’t they blaspheme the honorable name by which you are called?

8However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9But if you show partiality, you commit sin, being convicted by the law as transgressors. 10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so do as men who are to be judged by the law of freedom. 13For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

Mark 12.1-12 (Gospel)

1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 5Again he sent another, and they killed him, and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 10Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11This was from the Lord. It is marvelous in our eyes’?”

12They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

Luke 14.25-35 (Gospel, Nicomedia Martyrs)

25Now great multitudes were going with him. He turned and said to them, 26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him, 30saying, ‘This man began to build and wasn’t able to finish.’ 31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace. 33So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34“Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Commemorations

20,000 Martyrs of Nicomedia

During a fierce persecution by the Emperor Maximian of all who would not worship the idols, the Christians of Nicomedia were subjected to especially savage treatment. (Eusebius writes that every Christian in the city was killed.) Along with many others put to the sword or otherwise butchered there, we especially commemorate the large company who, despite all danger, gathered in the church to commemorate Christ’s Nativity. The Emperor, hearing of this, sent troops to surround the building so that no-one could escape, and piled heaps of timber and brush around it. Criers then gave notice that any who wished to save their lives must come out and make sacrifice to the pagan gods.

“As this announcement penetrated the church, a divine zeal, more fiery than any flame in the world, seized the deacon Agapius, who rushed to the pulpit and cried out, ‘Brethren, remember how often we have praised and extolled the Three Young Men who, when they were thrown into the Babylonian furnace, called on the whole of Creation to sing the glory of God, and how the All-Creating Word then came down in bodily appearance, to assist them and to render them invulnerable by surrounding them with a moist whistling wind. The time has now come for us to imitate them. Let us offer ourselves to a temporary death for love of our Master, in order to reign everlastingly with Him!’ The whole congregation with one voice then answered Maximian’s criers, ‘We believe in Christ God and we will give up our lives for Him!’

“As the soldiers began to set fire to the piles of wood outside, Saint Anthimus [bishop of the city, commemorated September 3] told his deacons to assemble those who were still catechumens, and he baptized and anointed them with the holy Myron. He then served the divine Liturgy, at which all present communicated in the Body and Blood of Our Lord Jesus Christ. Armed with divine strength and closely united in a single body by Christ who dwelt in them, the holy Martyrs felt no fear as they saw the flames leap up everywhere and thick smoke begin to fill the church. With gladness they sang in unison the Song of the Three Young Men: Bless the Lord, all works of the Lord, sing praise to Him and highly exalt Him for ever (Dan. 3 LXX) until the last among them suffocated and gave up his soul.

“The conflagration lasted for five days. Those who then ventured into the smouldering ruins anticipating the odour of charred flesh, found instead a heavenly scent pervading the air and the place surrounded by a brilliant light. The Saints who were glorified at this time are said to have numbered twenty thousand. Saint Anthimus himself miraculously escaped death, and so was able by his teaching to lead a large number of souls to salvation and to the new birth of holy Baptism before, in his turn, fulfilling his union with Christ by martyrdom.” (Synaxarion)

Our Holy Father Simon the Outpourer of Myrrh, Founder of Simonopetra Monastery, Mt Athos (1287)

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying ‘Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.’ Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint’s holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint’s prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.

In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.

Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, ‘Myrrh-gusher’ or ‘Outpourer of Myrrh.’ In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.