Orthodox Calendar

Saturday, October 20, 2029
Saturday of the 5th week of Luke

No Fast

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 3.12-18 (Epistle)

12Having therefore such a hope, we use great boldness of speech, 13and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away. 14But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. 15But to this day, when Moses is read, a veil lies on their heart. 16But whenever someone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

2 Timothy 2.1-10 (Epistle, Artemius)

1You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2The things which you have heard from me among many witnesses, commit the same things to faithful men who will be able to teach others also. 3You therefore must endure hardship as a good soldier of Christ Jesus. 4No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6The farmer who labors must be the first to get a share of the crops. 7Consider what I say, and may the Lord give you understanding in all things.

8Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News, 9in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Luke 7.1-10 (Gospel)

1After he had finished speaking in the hearing of the people, he entered into Capernaum. 2A certain centurion’s servant, who was dear to him, was sick and at the point of death. 3When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant. 4When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him, 5for he loves our nation, and he built our synagogue for us.” 6Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof. 7Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed. 8For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”

9When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.” 10Those who were sent, returning to the house, found that the servant who had been sick was well.

Commemorations

Greatmartyr Artemius at Antioch

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint’s relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

St Gerasimus the New, ascetic of Cephalonia (1579)

He was born in southern Greece. As a young man he left home and, after traveling to seek out guides in the ascetic life, he came to Mt Athos, where he was tonsured as a monk. Some years later he went on pilgrimage to the Holy Land, and there was ordained to the priesthood by Patriarch Germanus of Jerusalem. Once, while living in Jerusalem, he went into the Jordanian desert for forty days of fasting and prayer, in imitation of the Lord. After more travels through Sinai and Egypt, he came to the Greek island of Zakynthos, where he lived alone in an isolated cave, sustaining himself only on vegetables. But his holiness soon attracted many of the faithful, who came to him for blessing and counsel. Mindful of the advice that nothing is more harmful to a monk as the praise of men, he fled to the island of Cephalonia, where he again took up life in a secluded cave. But once again he became known, and even more pilgrims gathered around him in search of spiritual nurture. This time, God made known to him that he must leave his beloved solitude in order to minister to others; so he founded a monastery called New Jerusalem on the island. St Gerasimus lived to a great age, and was granted foreknowledge of the day of his death. His relics are preserved on Cephalonia, “complete and incorrupt, as if he were asleep,” according to the Synaxarion.

St Jonah, Bishop of Manchuria (1925) (October 7 OC)

Note: St Jonah’s commemoration is October 7 on the Old Calendar, which falls on this day of the New Calendar.

He was orphaned in Russia at a young age, and, after attending the seminary in his home town of Kaluga, was tonsured as a monk at Optina Monastery. He was later ordained a priest, and taught in Kazan. In his thirtieth year (1918) the Bolsheviks seized power and he was forced to flee. After many persecutions and sufferings, he joined a large party of Russians who fled across Turkestan and the Gobi Desert into China. There he was made Bishop, and immediately began working tirelessly to encourage his flock and to provide for their material needs (most had arrived in China with only the clothes on their backs). He established churches, opened soup kitchens and an orphanage, cared personally for the sick, and in every way personified a true Minister of Christ.

When his death approached (from an infection acquired while caring for the sick) he donned his epitrachelion, read the Canon for the Departure of the Soul, lay down on his bed and said ‘God’s will be done. Now I shall die.’ Within minutes he was dead. On the night of his funeral the Bishop appeared to a paralyzed ten-year-old boy, who was miraculously healed.