Orthodox Calendar

Friday, January 8, 2027
Friday of the 32nd week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

1 Peter 1.1-25; 2.1-10 (Epistle)

1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.

3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ— 8whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, 9receiving the result of your faith, the salvation of your souls.

10Concerning this salvation, the prophets sought and searched diligently. They prophesied of the grace that would come to you, 11searching for who or what kind of time the Spirit of Christ which was in them pointed to when he predicted the sufferings of Christ and the glories that would follow them. 12To them it was revealed that they served not themselves, but you, in these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

13Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ— 14as children of obedience, not conforming yourselves according to your former lusts as in your ignorance, 15but just as he who called you is holy, you yourselves also be holy in all of your behavior, 16because it is written, “You shall be holy, for I am holy.”

17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ, 20who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.

22Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently, 23having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 24For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;

25but the Lord’s word endures forever.” This is the word of Good News which was preached to you.

1Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, 2as newborn babies, long for the pure spiritual milk, that with it you may grow, 3if indeed you have tasted that the Lord is gracious. 4Come to him, a living stone, rejected indeed by men, but chosen by God, precious. 5You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”

7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”

8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed. 9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

Romans 6.3-11 (Epistle, Afterfeast of Theophany)

3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Luke 19.12-28 (Gospel)

12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18“The second came, saying, ‘Your mina, Lord, has made five minas.’

19“So he said to him, ‘And you are to be over five cities.’

20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’

25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.

John 3.22-33 (Gospel, Afterfeast of Theophany)

22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized. 23John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized; 24for John was not yet thrown into prison. 25Therefore a dispute arose on the part of John’s disciples with some Jews about purification. 26They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”

27John answered, “A man can receive nothing unless it has been given him from heaven. 28You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ 29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full. 30He must increase, but I must decrease.

31“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all. 32What he has seen and heard, of that he testifies; and no one receives his witness. 33He who has received his witness has set his seal to this, that God is true.

Commemorations

Our Venerable Mother Domnica (Domnina) (ca. 474)

She was born in Rome and reared in the love of Christ. She secretly left her parents’ house and traveled by ship to Alexandria, where she found lodging with four virtuous pagan maidens. By her example and counsel these four were in time led to abandon idolatry and embrace Domnica’s faith. The five then sailed to Constantinople, where it is said that the Patriarch Nectarius (October 11) was notified of their coming by an angel and met them at the dock. The Patriarch baptized the four maidens himself, giving them the names Dorothea, Evanthia, Nonna and Timothea, then settled them and Domnica in a monastery.

Soon the fame of Domnica’s pure life, wise teaching, and wondrous healings spread throughout the city, and even the Emperor Theodosius, with the Empress and his court, came to see her. Soon the crowds made it impossible for her and her sisters to live the heavenly life for which they had entered the monastery; so they relocated the monastery to a remote, demon-haunted location where executions had once commonly been performed, since everyone avoided the area. Here a new monastery was built by order of the Emperor, and the sisters found peace.

Saint Domnica’s fame continued, and she became not only a healer but an oracle for the city of Constantinople, prophesying the death of the Emperor Theodosius and the unrest which followed it. She reposed in peace, having first entrusted the care of the monastery to Dorothea. At the moment of her death, the whole monastery was shaken, and those present saw Saint Domnica dressed as a bride, being borne heavenward escorted by a company of white-clad monks and nuns.

Saint Atticus, Patriarch of Constantinople (425)

Born in Sebaste in Armenia, he was reared by monks who held to the heresy of Macedonius, which denied the uncreated divinity of the Holy Spirit; but when he came of age he rejected this error and embraced the Orthodox faith. He settled in Constantinople and became a priest in the Great Church. Though he had little formal education, his amazing memory, his zeal for Christ, and his powerful sermons recommended him to all, and he was elected Patriarch in 406, during the reign of the Emperor Arcadius. He served as shepherd to the Church for twenty years, ruling always with wisdom and moderation. Though he was unbending in upholding the Faith exactly, he took a conciliatory, persuasive approach to heretics and schismatics; in this way he was able to restore many to the Church rather than driving them away. His best-known single act is his restoration of the name of St John Chrysostom to the diptychs. Saint John had been unjustly denied commemoration in the Patriarchate since his exile, which had led to a schism; restoration of his commemoration not only corrected a grave injustice but healed a schism. Saint Atticus also presided over the rededication of the Agia Sophia, which had been burned in 404 in the rioting that followed St John Chrysostom’s exile. He reposed in peace in 425.

Saint Severinus (482)

St. Severinus came to the borderland of present-day Gemany and Austria from the east — possibly the Egyptian desert — to care for the Roman Christians who were endangered by invading barbarians during the collapse of the Roman Empire. He remained there until the end of his life. While he was there he advised both common people and kings to put eternal life first, and taught them to be generous to one another and to lead a true Christian life. He built a monastery and protected from harm those who gathered around him. As he foretold, the monks and other Christians who had followed him escaped to safety in Italy, taking St. Severinus’ incorrupt relics with them. His relics are still honored in Frattamaggiore, Italy (near Naples).

—from the 2006 Saint Herman Calendar