Orthodox Calendar

Wednesday, August 28, 2024
Wednesday of the 10th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 16.4-12 (Epistle)

4If it is appropriate for me to go also, they will go with me.

5I will come to you when I have passed through Macedonia, for I am passing through Macedonia. 6But with you it may be that I will stay with you, or even winter with you, that you may send me on my journey wherever I go. 7For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits. 8But I will stay at Ephesus until Pentecost, 9for a great and effective door has opened to me, and there are many adversaries.

10Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do. 11Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

12Now concerning Apollos the brother, I strongly urged him to come to you with the brothers, but it was not at all his desire to come now; but he will come when he has an opportunity.

Matthew 21.28-32 (Gospel)

28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ 29He answered, ‘I will not,’ but afterward he changed his mind, and went. 30He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.

31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. 32For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

Commemorations

Uncovering of the Relics of St Job of Pochaev (1651)

For his life see May 6.

St Moses of Ethiopia (400)

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

Repose of Elder Joseph the Hesychast of Mt Athos (1959) (August 15 OC)

Born on the island of Paros in 1898, he entered monastic life in 1921 in response to a heavenly vision. Traveling to Mt Athos he first lived the communal monastic life, but later moved to a Skete for greater solitude. There he received the gift of ceaseless prayer. Elder Joseph and his companion in struggle, Elder Arsenios, moved to St Anne’s Skete, where they remained for the rest of their lives. Here a small company of disciples slowly gathered around them. Many of these, like silent Apostles, have spread out through the Orthodox world, contributing much to its spiritual renewal.