Orthodox Calendar

Sunday, October 1, 2023
17th Sunday after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Luke 24.36-53 (6th Matins Gospel)

36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37But they were terrified and filled with fear, and supposed that they had seen a spirit.

38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet. 41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.

2 Corinthians 6.16-7.1 (Epistle)

16What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.” 17Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.

18I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”

1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Acts 9.10-19 (Epistle, Ananias of the Seventy)

10Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”

11The Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 12and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”

13But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 14Here he has authority from the chief priests to bind all who call on your name.”

15But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 16For I will show him how many things he must suffer for my name’s sake.”

17Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

19He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

Luke 6.31-36 (Gospel)

31“As you would like people to do to you, do exactly so to them.

32“If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. 36“Therefore be merciful, even as your Father is also merciful.

Commemorations

The Protection of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius ‘Do you see how the Queen and Lady of all is praying for the whole world?’ Epiphanius replied ‘Yes, Father, I see it and stand in dread.’ This wonderful event is recorded in Epiphanius’ life of St Andrew. Because of it, the Church keeps an annual feast on this date.

Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God’s protection of the Greek forces holding the Albanian front against Italy in 1940.

St Romanos the Melodist of Constantinople (556)

He was born in Emessa in Syria, probably of Jewish parents. He served as a deacon in Beirut, then in Constantinople at the time of Patriarch Euphemius (490-496). He was illiterate, had no musical training, and was a poor singer; thus he was despised by many of the more cultivated clergy. One night, after Romanos had prayed to the Mother of God, she appeared to him in a dream, held out a piece of paper and told him to swallow it. On the following day, the Nativity of Christ, Romanos went to the ambon and, with an angelic voice, sang ‘Today the Virgin…’, which is still sung as the Kontakion of the Feast. All present were amazed at the completely unexpected beauty of the hymn and of Romanos’ singing. St Romanos went on to compose more than a thousand Kontakia (which were once long hymns, not the short verses used in church today). He is almost certainly the author of the sublime Akathist Hymn to the Mother of God, which has served as the model for all other Akathists. He reposed in peace, while still a deacon of the Great Church in Constantinople. Many of his hymns were inspired by the hymns of St Ephraim of Syria.

The influence of Middle Eastern music on the hymnography of the Church is incalculable. Many of those who established the form of the Church’s music were Syrians: two noted examples are St Romanos and St John of Damascus, who composed the Octoechos, the Pascha service, and the Funeral Service. Their music was in turn modeled on the music of the Hebrew temple. The Byzantine musical tradition has descended without break from the music sung in Christ’s time, and presumably by Christ Himself.

Our Holy Father Gregory the Choirmaster (Domestikos) of the Great Lavra (1355)

He was a cantor at the Great Lavra on Mt Athos. Once, on the eve of Theophany, he was inspired to sing the hymn O full of grace, thou who art the joy of all creation instead of the usual It is truly meet to bless thee during the Divine Liturgy. When he did this, the most holy Theotokos appeared to him, thanked him and gave him a gold coin as a sign of her favor. The coin is still kept at the Lavra. He reposed in peace. St Gregory’s hymn has been sung since that time as part of the Divine Liturgy of St Basil.

Saint Remigius, Bishop of Rheims, Apostle to the Franks (533)

He was born in 438 in northern Gaul. After devoting himself for awhile to secular and sacred learning, he withdrew to a small house near Laon, to live in reclusion and prayer. But when a bishop was needed in Rheims, the clergy and people carried him off from his hermitage and made him their bishop. He was only twenty-two years old at the time.

The holy bishop soon became renowned throughout northern Gaul. He converted heretics, brought Arian heretics back to the Orthodox Faith, and cared for the many who suffered at the hands of barbarian marauders. Wherever he went, miracles attended him. He healed the sick and demonized and once, when a town was on fire, threw himself into the flames and quenched them. Birds would come to his table whenever he ate, and he would share his meal with them.

In 482 the young warrior Clovis became leader of the Frankish tribes in that region. Though he was a pagan, he knew and admired St Remigius, and was married to a Christian, St Clotilde (June 3). Once, when his army faced defeat by the Alemanii, Clovis prayed to ‘the God of Clotilde and Remigius’ and won a great victory. This answer to his prayers convinced him of the truth of the Christian Faith, and he asked St Remigius to instruct him. Two years later he gathered all his chieftains in Rheims to attend his baptism. The baptism was accompanied by many miracles, seen by all in attendance. Two of the king’s sisters and three thousand of his lords and soldiers were baptized at the ceremony. This event is considered the birth of France as a Christian nation.

In great old age, St Remigius went blind, but miraculously recovered his sight. He reposed in peace at the age of 105, immediately after serving the Divine Liturgy.