Orthodox Calendar

Tuesday, September 6, 2022
Tuesday of the 13th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 8.16-9.5 (Epistle)

16But thanks be to God, who puts the same earnest care for you into the heart of Titus. 17For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord. 18We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies. 19Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness. 20We are avoiding this, that any man should blame us concerning this abundance which is administered by us. 21Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men. 22We have sent with them our brother whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you. 23As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ. 24Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf.

1It is indeed unnecessary for me to write to you concerning the service to the saints, 2for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them. 3But I have sent the brothers so that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared, 4lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting. 5I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

Hebrews 2.2-10 (Epistle, Archangel Michael)

2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, 4God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

5For he didn’t subject the world to come, of which we speak, to angels. 6But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? 7You made him a little lower than the angels. You crowned him with glory and honor.

8You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. 9But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

10For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

Mark 3.13-21 (Gospel)

13He went up into the mountain and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19and Judas Iscariot, who also betrayed him. Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.”

Luke 10.16-21 (Gospel, Archangel Michael)

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven. 19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Commemorations

Miracle of Archangel Michael at Colossae

In Colossae in Phrygia there were a church and a holy spring dedicated to the Archangel Michael. Malicious pagans diverted the course of two rivers so that they would inundate the church. But the Archangel appeared, bringing with him an earthquake that shook the whole area and opened a fissure into which the waters plunged, sparing the church. The place was thereafter called “Chonae” Greek for “funnels” instead of Colossae.

Holy Prophet Zacharias and Righteous Elizabeth (1st c.), parents of St John the Forerunner.

The story of the holy parents of the Forerunner is told in the first chapters of Luke’s Gospel. Several of the Fathers say that Zacharias is the one who, the Lord said, was slain between the temple and the altar (Matthew 23:35); because he continued to call the Mary the Mother of God a virgin even after she bore Christ; and because his son had escaped the slaughter of the innocents ordered by Herod. St Elizabeth had hidden him in a cave in the desert; he remained in the wilderness from that time until he began to preach by the Jordan.

St Maxim (Sandovich), martyr of Lemkos, Czechoslovakia (1914) (August 24 OC)

St Maxim was born in the Austro-Hungarian Empire in 1888. At this time all Orthodox Churches had been captured and subjected to the “Unia,” by which, though keeping the Orthodox liturgical rites, they were united to the Roman Catholic Church. Many of the Carpatho-Russian people were ignorant of the change and what it meant; others were unhappy with it but, in their subject condition, saw no alternative. Maxim’s farmer parents, at great personal sacrifice, obtained an education for him that enabled him to study for the priesthood at the Basilian seminary in Krakow. Here he discerned the un-Orthodox nature of the “Greek Catholic” training there and traveled to Russia, where he became a novice at the Great Lavra of Pochaev and met Archbishop Anthony (Khrapovitsky), who encouraged him in his quest for Orthodoxy. (Archbishop Anthony, after the Russian Revolution, became the first Metropolitan of the Russian Orthodox Church Abroad). He entered seminary in Russia in 1905 and was ordained to the Priesthood in 1911.Metropolitan Anthony, knowing the hardships and persecutions that awaited any Orthodox priest in Austro-Hungary, offered to find Maxim a parish in Russia. But Maxim was already aware of the hunger for Orthodoxy among many of the Carpatho-Russian people; several people from his village had travelled to America and while there had attended Orthodox Churches and confessed to Orthodox priests. They begged him to return to his country and establish an Orthodox parish there.

When he returned to his native village of Zhdynia, the polish authorities, seeing him in the riassa, beard and uncut hair of an Orthodox priest, mocked him, saying “Look, Saint Nicholas has come to the Carpathians!” But the people of nearby Hrab sent a delegation asking him to set up an Orthodox parish in their village. This he did, setting up a house-church in the residence that the people gave him. Almost immediately, he and his people began to be harassed and persecuted, first at the instigation of “Greek Catholic” priests, then of the government. His rectory/church was closed, and he and several of his parishioners were repeatedly jailed, sometimes on trumped-up charges of sedition. (The Carpatho-Russian people were always suspected of pro-Russian political sympathies by the Austrian and Polish authorities).

Despite these persecutions, through Fr Maxim’s labors a wave of desire for Orthodoxy spread through the region, with many Carpatho-Russians openly identifying themselves as Orthodox. The government issued orders to regional mayors to forbid those who had identified themselves as Orthodox to gather and, in 1913, appointed a special commissioner whose task was to force the people to return to Catholicism.

In 1914, war broke out between Russia and Austro-Hungary. Despite lack of any evidence that Fr Maxim had engaged in pro-Russian political activity — he once said “My only politics is the Gospel” — he was arrested and executed on September 6 by the Papal calendar, August 24 by the Church Calendar. He was denied any form of Church burial, and his father buried him with his own hands.

Following the First World War, Orthodoxy became legal in the new Polish Republic, and a monument was placed over Fr Maxim’s grave in his home town of Zhdynia. In 1994, the Orthodox Church of Poland officially glorified St Maxim.