Orthodox Calendar

Friday, July 1, 2016
Friday of the 2nd week after Pentecost

Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

Romans 5.17-6.2 (Epistle)

17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 19For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. 20The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly, 21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

1What shall we say then? Shall we continue in sin, that grace may abound? 2May it never be! We who died to sin, how could we live in it any longer?

1 Corinthians 12.27-13.8 (Epistle, Cosmas & Damian)

27Now you are the body of Christ, and members individually. 28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

1If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. 3If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

4Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, 5doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 6doesn’t rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, and endures all things.

8Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

Matthew 9.14-17 (Gospel)

14Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

15Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. 17Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”

Matthew 10.1, 5-8 (Gospel, Cosmas & Damian)

1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

5Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. 6Rather, go to the lost sheep of the house of Israel. 7As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ 8Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

Commemorations

Unmercenary Wonderworkers Cosmas and Damian

There are three pairs of Unmercenary Physicians named Cosmas and Damian. The two commemorated today were brothers from Rome. Though they inherited great wealth, they gave most of it to the poor and needy, only setting aside enough for themselves to devote their lives to the service of Christ. As Christian physicians, they freely performed their healing services for men and for beasts, asking the healed only to believe in Christ in thanks for their healing. They ended their lives in martyrdom. According to the Prologue, they were summoned before the Emperor Galerius, who interrogated them and commanded them to worship the gods. The brothers refused to do so, but to show the truth of the Christian faith, they healed the Emperor of a grave infirmity. At this he proclaimed the truth of Christianity and released them. But a doctor and a former teacher who envied their reputation lured them into the countryside on the pretext of collecting herbs, then killed them.