Orthodox Calendar

Saturday, December 17, 2016
Saturday of the 26th week after Pentecost

Nativity Fast — Wine and Oil are Allowed — Abstain from meat, fish, dairy, and eggs

Scripture Readings

Commemorations

Scripture Readings

Galatians 3.8-12 (Epistle)

8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” 9So then, those who are of faith are blessed with the faithful Abraham.

10For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.” 11Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” 12The law is not of faith, but, “The man who does them will live by them.”

Hebrews 11.33-12.2 (Epistle, Daniel and the Three Youths)

33who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, 34quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. 35Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— 38of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth.

39These all, having been commended for their faith, didn’t receive the promise, 40God having provided some better thing concerning us, so that apart from us they should not be made perfect.

1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

Luke 14.1-11 (Gospel)

1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. 2Behold, a certain man who had dropsy was in front of him. 3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

4But they were silent. He took him, and healed him, and let him go. 5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

6They couldn’t answer him regarding these things.

7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, 8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Commemorations

Holy Prophet Daniel and Three Holy Youths

Their wonderful story is told in the Book of Daniel, in which the coming of Christ is prophesied and prefigured in several places. Large portions of the book are missing from the protestant Bible: make every effort to obtain and read the full version. The Prayer and Song of the Three Youths in the Furnace have become the Seventh and Eighth of the Old Testament Odes of the Matins Canon; the Odes are sung in full only in monasteries during Lent. The Three Youths’ sojourn in the fiery furnace is prominent in Orthodox hymns and devotions, for their passage through the flames unharmed is a type of the holy Virgin’s incorrupt birth-giving: receiving the divine Fire within her womb, she was not consumed but remained ever-virgin.

According to the Synaxarion, Daniel reposed in peace at the age of eighty, two years after the return of the Hebrew people from their captivity in Babylon. The Three Youths also reposed in peace. But St Cyril of Alexandria writes that all of them met a martyr’s end, by beheading.

According to tradition these four were among the righteous dead who rose at Christ’s Crucifixion and were seen by many (Matthew ch. 27).

The Three Holy Youths were named, in Hebrew, Hananiah, Azariah, and Mishael; the names given above are Greek renderings of the Hebrew names. Their captors also gave them Babylonian names, by which they are also called: Shadrach, Abed-nego, and Meshak, respectively. Daniel was given the Babylonian name Belteshazzar.

Our Holy Father Dionysius the New of Zakinthos (1624)

He was born to pious and wealthy parents on the island of Zakinthos. Early in life he renounced his wealth and worldly honors to enter monastic life. His virtue became so well known that he was appointed Archbishop of Aegina, where he served for many years. In time, in order to retire to a life of solitude and struggle, he resigned and returned to his homeland where he entered a monastery in the mountains. Here he received the grace of performing miracles, and worked many healing and saving wonders among the people of Zakinthos.

A story from the Synaxarion reveals his character as one truly united to Christ: “He excelled above all in love of neighbour and in meekness. One day the murderer of the Saint’s own brother, fleeing the law and the members of his victim’s family, arrived at the monastery and begged Dionysius for asylum, little knowing to whom he was speaking. On gathering the reason for his flight and that his own brother was the victim, the man of God resisted with all his strength his natural grief and the temptation to avenge the crime. Imitating Christ, who pardoned his enemies and prayed for his persecutors, he received the fugitive with compassion, comforted him, exhorted him to repent and hid him in an out-of-the-way cell. When his pursuing kinsmen reached the monastery with the dreadful news, the Saint did not reveal that he knew it already, but did his best with words of peace to allay the wrath of his relatives and their desire for vengeance. As soon as they moved off, he let out the murderer (who was amazed and terror-struck before such superhuman goodness) and having provided him with victuals and money for his journey, he sent him away to work freely at the salvation of his soul.”

The holy bishop reposed in 1622 after a long and painful illness. He has continued to work signs and miracles and to appear from time to time to the people of Zakinthos, who venerate him as their protector and patron.